Did Jesus give the Apostle Paul a strategy for reaching the nations?  

Yes, he did and it is a strategy for our day as well.  

Steve Addison often quips that we need to stop asking 'What would Jesus do?' and start asking another question:

What did Jesus do?

Luke 10:1-23 offers us a window into one of the things Jesus did and it is a window into both his methods of discipling his followers as well as a strategy he uses to reach into new areas with the gospel.

It is a strategy that the Apostle Paul employs throughout his ministry and is especially visible on his second missionary journey as recorded in Acts chapters 16 - 18.  This is of course not the only strategy that Jesus gives his followers nor is it the only strategy for reaching into new harvest fields that the Apostle Paul uses, but within Luke 10 are a number of examples and principles that we, like Paul, would do well to pay attention to and at the very least, try out.  They are not the way we in the west usually go about things but they are the way that Jesus taught his first followers to take the gospel into new regions.  Let's look at a few of the examples and principles from Luke 10.

Pray for Harvesters
In Luke 10:2 Jesus tells the 72 to pray for more workers. This is interesting because as sent ones, they are the workers.  The implication seems to be that there are workers in the harvest!  As Paul worked through Macedonia and Greece, the leaders of all of the churches that emerge in Acts 16 - 18 are new believers who came out of the harvest.  Paul did not lead these churches. There is no mention of him even planting churches.   Paul made disciples (Matthew 28:18-20) and churches emerged as new disciples were raised up and began to share the gospel and make disciples.  

Find the Person of Peace
Jesus instructs the 72 to find a peaceful person, someone who welcomes them into their home.  He gives them further instruction that, if a peaceful person cannot be found, they should brush the dust off of their feet and move on.  It seems that there will be a God prepared person who welcomes them, or their won't be.  The presence of that person or lack their of is out of their hands.  It is a work of the Father who draws people to Jesus.  Paul trusts Jesus' strategy. 

For Paul it looks like this:  Enter a new town or context.  Find the place where people gather - usually a synagogue.  Preach the Gospel.  Get kicked out.  Discover that there are a handful of people who want to follow Jesus. 

​When Paul proclaims the gospel there are always three responses as clearly articulated in Athens in Acts 17:32-33.

Paul knew that there would be three response:

1. Some will sneer (remember Jesus' words about sheep among wolves).
   
2. Some will be cautiously curious and want to learn more.
   
3. Some will say yes.
   

The  person of peace comes out of those last two groups and Paul will begin to invest in them. 
 
Stay with the Person of Peace
As part of Jesus' instructions, he also tells the 72 to not move around from house to house but rather to stay with the person of peace.  Jesus does not tell us why we should stay, but in the example of Paul we see the fruit of staying in place.

Paul is not the local who will establish the movement in each town.  The local person - the cultural insider - will be the one to stay.  Lydia, the Philippian Jailer, Jason in Thessalonica, the elders in Berea, Dionysius and Damaris in Athens, Aquilla and Priscilla in Corinth as well as Crispus the synagogue ruler and his entire household!  These are the people who become the leaders of the gospel movements in each of their respective regions.  Paul has stayed with them, he's shared meals with them and invested in raising them up to be disciples of Jesus!  This is perhaps most clearly seen in Thessolonica where Paul spent just three Sabbaths [learn more].  

Everywhere Paul goes he finds a person of peace, a God prepared person whom God is going to use to establish the local expression of faith.  Paul has no plan to leave a “church planter” behind to lead the new church for a time. It seems that from the very beginning the plan is to have a new believer lead the church.

These are just three of the principles from Luke 10 that Paul applies as he works to obey Jesus and make disciples.  A deeper study of the sending out of the 12 in Luke 9, Matthew 10 and Mark 6 would be be helpful to further compare how Paul took the example of Jesus and applied it to his efforts to take the gospel to the very ends of the earth. 

​If Jesus' example and the principles of Luke 10 were good enough for Paul, it seems we ought to at least look at these passages and explore what applying them to our current context might look like.

I remember growing up, my grandmother would tell stories of the waning days of the Great Depression and the first years of World War II.  I was captivated by the way she and the whole country seemed to respond to the crisis of war and depression.  She told stories not only of the young men who willingly signed up to defend freedom but also of the ways those who stayed behind stepped up to serve, sacrificially rationing and growing gardens and doing anything they could to support the war effort.  Those stories left a longing in me to live a purposeful life of sacrifice and meaning.
  
The Covid-19 pandemic is our crisis.  For many of us, we are looking for purposeful ways to respond.  Somehow, “stay at home and watch Netflix” just doesn’t seem all that meaningful, even though we know it is the best thing to do (at least the stay at home part).

As followers of Christ then, what are the ways we can respond that are meaningful and in partnership with the mission of God.  Nearly six billion people in our world do not yet call themselves Christians and over two billion don’t even have access to an opportunity to hear the gospel.  Here are five different ways you can be a part of God’s global mission, even as you stay at home.

LEARN
As the global pause button continues to be depressed, take the extra time you have to learn more about God’s mission and how you can be a part of it.  Here are several ideas:

• Crescent Project’s Online Bridges Study
• OMF’s Six Ways to Reach God’s World
• ​Beyond's Nugget Trainings
  
• Multiplication Concepts Training Videos
• 7 Books to Fuel the Missions Fire

ENCOURAGE
Isolation and loneliness are real issues in a time of pandemic.  I trust you are already doing your part to discover creative ways to encourage those in your neighborhood, your church family and your immediate family.  But missionaries and our global brothers and sisters in Christ are also isolated in times like these.  Here are a few ideas for encouraging them.

• Write a letter to a Missionary - find out who the missionaries your church supports and consider writing them a letter or sending them an email.  Maybe even send them a gift card for iTunes or Amazon.
• Write a letter to persecuted Christians.  You can learn how at Open Doors International.
• Send Bibles to Believers in Restricted nations. Partner with Voice of the Martyrs to send a Bible to countries where Bibles are difficult to access.

PRAY
Too often, followers of Jesus underestimate the power of prayer.  It seems that in the pandemic and the forced slowing of life, prayer would be the greatest response would could give to the Lord.  Here are a number of resources to help you pray more.

• Ramadan Prayer - Today (April 24, 2020) marks the first day of Ramadan in the Muslim world.  Sign up for Prayercast’s 30 Day Ramadan Prayer email series.
• Develop a personal prayer strategy. 
• Learn from the leading edge of Paul’s disciple making strategy. 

GO
Mission trips have been canceled, missionaries have had to return from the field and stay at home orders abound across the globe and yet the opportunity to go into the Muslim world has never been greater.  Because of the Covid-19 pandemic, more people on every continent are home bound than ever in world history.  They are isolated, alone, and wondering what tomorrow will hold. Hundreds of thousands of young Muslim men and women who speak English are also sheltering in their homes, smartphone in hand, surfing the Internet in search of answers, hope and friendship.
  
What if they met you?

Volunteer with Embassy and they will teach you how to connect online with Muslims in difficult to access nations.  You will almost certainly be the first follower of Jesus they have ever met.  

Sign up for a free one hour introductory training or stop by the Embassy website to learn more.

FILTER
We live in a media saturated world.  Messages come fast and furious from every device we own and many are wondering if we can trust any of the news we hear.  How do we filter through all the nose? 

The reality is that we are all being discipled - being formed -  by the messages that dominate our days.  Because of this it is imperative that we shut off the noise and immerse ourselves in the word of God.  As we do this, the word of God will increasingly become the filter through which all other messages have to pass. 

If the dominant source of messages in our day is our favorite right leaning or left leaning news outlet, it will become the filter, even filtering the way we read the Bible. 

Nobody is making you listen to the news or keep scrolling through your Facebook feed.  Nobody is forcing you to not read your Bible.  It’s a choice we all have to make. We have an opportunity to filter what we read, hear and see.

As we do that and as we prayerfully seek God’s direction each day we will find the things we can do in this season of global pandemic and God will use us in his global purposes.  

"What can I do?"

It's a question that Jesus' disciples all across the world are wrestling with during these unprecedented times.  Covid-19 has locked us indoors and it seems the best way to love others is to stay away from them.  These are indeed strange days.

For many, you've spent the last years investing in the lives of friends who do not yet follow Jesus.  You love them dearly.  You've served them tirelessly and now, you can't see them.

And so we ask, "Lord, what can I do?"

For many the last years have been spent doing things for God.  We serve the church.  We help with programs.  We feed the poor.  We go to this event and that activity.  We lead Bible study.  We do, do, do.

And so when the world comes to a halt, we ask, "Lord, what can I do?"

For myself, this has been a journey into a lesson the Holy Spirit has been trying to teach me for the last few years.  I'm a slow learner!  I am by nature, a doer.  Perhaps we all are.  But in this moment, when "doing" has been in many ways stripped away, I've found myself wandering, wondering, worrying. 

Am I doing enough?  Am I doing  the right things?  And who am I?

The first week in particular was tough.  I'd wander in and out of a sort of discombobulated haze, not knowing up from down, not knowing what I'd do with myself once I finished the next email I was writing or the call I was on.  My "doer" was being battered and I didn't know what to . . . well, do.

In it all I could hear the whisper of God in the distance, an inviting calm that, as the days wore on and my chaos subsided, I began to listen to and to recognize.  

Be my child.
Be my friend.
Be a member of my church.
Be a citizen of heaven.
Be my workmanship.
Be my new creation.
Be justified and righteous.
Be secure in my hand.
Be free from condemnation.

Be with Me.  Be with Me. Be with Me.

How are you finding ways to simply be with Jesus this week?

The book of Exodus begins with unimaginable hardship.  Pharaoh, fearing the growing number of Hebrews in his kingdom, orders the execution of every newborn Hebrew boy.
Babies are torn from their mother's arms and tossed murderously into the Nile River. 

And then Moses is born.

Like many others, his mother hides him away for as long as she can, hushing his cries, hoping beyond hope for a way through this holocaust of the newborns.  The Bible doesn't say why she does it, but his mother builds a little basket, coats it with tar and then sends her daughter off  to the river with baby Moses in his tiny ark. 

I can imagine the scene.  The sister comes to a bank along the river where the reeds have grown thick.  She steps into the water, feet sinking in mud and begins pushing her way through the razor sharp stems.  She fights to keep her balance as the stench of the river mud floats up around her.  Finally she comes to a place where the reeds thin out.  They've been cleared away so that the pharaoh's daughter can come down and bath.  The sister sets the basket gently in the water where it floats, still hemmed in by the reeds but clearly visible to anyone who might come down to the water.  She backs away, far enough not to be noticed yet still able to keep an eye on her brother.

Exodus 2:4 says, "His sister stood at a distance to see what would happen to him."

There she stands in the muck and mud, scratched by reeds, swatting flies and mosquitoes.  She waits and she watches, hoping to see in the water the ripples of redemption. Exodus 2:4 is filled with expectation.  Surely something will happen. Surely God will act.

And God does act.  He saves Moses and sets the stage for the freeing of the Hebrew slaves.

Many of us find ourselves in the muck and mud of our present moment.  We're battered and bruised by the Covid-19 pandemic.  We look around and it seems the bad news grows daily.  Some of us have experienced the loss of a loved one, the loss of a job, the loss of a dream.  Everyone it seems will experience some sort of loss.  

While we need to mourn with those who mourn in this season, as followers of Christ we can also look expectantly for the ripples of redemption.  Our God is a redeemer God.  The next few months may not be easy. They may be the hardest times we have ever lived through, but if we look to the scriptures we see a pattern:  God uses hard times to set the stage for unimaginable good.  

Joseph is thrown into a pit, sold into slavery and tossed in a dungeon.  All before God rescues him and uses him to save the whole world from famine.

Stephen is brutally murdered, stoned in the public square.  And yet the very next moment, as his friends mourn his loss, he is with the risen Christ in heaven.  As persecution breaks out, the good news of Jesus, the gospel, begins to spread all across the Roman world as fleeing Christians share about Jesus everywhere they go.

God is a redeemer.  

Whether our current calamities are caused by God's discipline, Satan's attack or are merely the by products of a broken world, God can and will redeem it for our good and for His glory.

And so as we look to him, as we hope in Him, as we trust in Him, we will see the ripples of redemption.

Covid-19 is an unprecedented world event that is unlike anything anyone now living has ever seen. 

It has interrupted life.  It has caused hardship.   And if the Surgeon General is correct, it's going to get worse.  As followers of Jesus there is much that we can and will do in the coming weeks and perhaps months to be His hands and feet, to demonstrate His love, to share the truth and hope of the Gospel.
 
But the most important thing we can do, is to abide in him.

Last week I sent an email out to a number of pastor friends asking if there were any specific ways I could be praying.  As responses came in it became increasingly apparent that these leaders were stepping into uncharted waters.  Life was getting crazy as they tried to figure out what to do about Sunday morning services, how to shepherd well despite social distancing and how to care for their own families.

And of course it's not just pastors. Everyone is struggling to make heads or tails of our current situation.  Across the globe the Coronavirus is wreaking havoc.  

And so more than ever before, as the people of God we must turn to Jesus for guidance and help, and according to Jesus in John 15, we have only two choices: 

1. Abide in Christ and bear much fruit which brings God glory.  Or . . .
2. Don't abide in Christ and don't bear fruit and don't bring God glory.

And so with today's article we want to share a three resources that we have found helpful to help disciples abide in Christ.

Cornerstone Reading Plan:  Any reading plan will do as long as it gets you reading the word of God.  This particular plan will have you read four chapters a day and allow you to immerse yourself in the whole story of the Bible.

S.O.A.P.S Bible Reading:  As you are reading the Bible, the S.O.A.P.S reading tool will help you to interact with the word, obey it and share with others.

Prayer Wheel:  The prayer wheel will give you a process to pray for one hour, five minutes at a time, prayerfully interacting with God in a number of ways.  This particular resource is a pdf with three bookmarks so be sure and share it with a couple of friends as well.

There are many helpful resources to help us abide in Christ.  But above any particular resource,  we must follow the example of Jesus who often withdrew to lonely places to be with the Father.  

A few weeks after our last conversation, I returned to Ahmed’s store to say hello, grab some more Kenyan tea and see what God had in store for our next interaction.  Sometimes we just chit chat but increasingly, Ahmed was turning our conversations to the major stumbling blocks to faith that most Muslims face.

After our customary greetings and small talk, Ahmed again looked thoughtful.  “You know what, I saw a movie the other day. Some guy was giving them out at the park and I took it home.  I watched most of it. It was called 'The Passion'.”

I wasn’t sure what he would think of the movie so I asked, “What did you think of the movie?”

He smiled, “Oh it was a really interesting movie.  Jesus’ life is very compelling. He lived such a beautiful life.  I really love Jesus.”

He really loved Jesus?  I’d not heard Ahmed talk quite so openly about Jesus before. “Wow.  It’s really great to hear you say that. It sounds like you are beginning to understand why Jesus is so important to me.” I replied.

Ali looked a little surprised. “Well, I’ve always known he is important.  He lived a perfect life. He did miracles. And he will come back on the last day.  Jesus is one of God’s greatest prophets.” He paused then and took a deep breath as if he were about to tell me some really bad news.  “It’s just that the movie got a few things wrong.”

I didn’t know exactly where he was going so I said, “Hmmm.  Like what?” It was the best I could do at the time but it was enough to give Ahmed the floor.  He would tell me what.

“Well, to start with, Jesus did not die on the cross.  God would never allow his prophet to be treated that way.  According to the Quran, God caused someone else, most likely Judas, to look like Jesus and die instead of him.  Jesus was taken up to heaven without dying. Sura 4:157 says, “That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:”  So you see my friend, Jesus did not die on the cross.”

How would you respond to Ahmed?

The Muslim Perspective
The Quran teaches pretty clearly that Jesus did not die on the cross, but that another was crucified in his place and that Jesus was then taken directly up to heaven.  Within Islam there are a number of theories about who was placed on the cross in Christs place. These include Peter, Judas, a Roman soldier, a Jewish bystander and in some minority opinions, the swoon theory is accepted.  Most Muslims believe that the prophets of God in the Koran must win and be victorious. Muhammad defeated the enemies of Islam and destroyed the idols in the Ka’ba. So Jesus could not have been subjected to beating, humiliation and death.

Like the post we shared last week and the week before, I’ll share a few helpful thoughts and then allow some of the experts in this to take over the heavy lifting in the articles, books and talks shared below.

A Few Thoughts
We don’t need to argue with our Muslim friends, but we can start by asking what I’ll call “Pebble Questions".  A pebble question is a question that forces someone to consider something that will stick with them, like a pebble in their shoe.  These create opportunities through which the Holy Spirit can begin to work.

You’ll find this pattern familiar, but a good place to start is with three responses.  The three ways to respond are once again:

1. a theological response
2. a logical response
3. an historic response

Here are three simple questions that will hopefully create a pebble in their thinking about the cross.

Theological Response: What glorifies God more?  To help Jesus escape death or for Jesus to conquer death?

Logical Response: Would you be willing to die for something that you absolutely knew was a lie?  

Historical Response: Have you ever read what historians in the first century wrote about the Crucifixion?

Unpacking The Questions
The theological response challenges our Muslim friends' belief that God is great.  Saving Jesus through trickery doesn’t give glory to God or show his power nearly as much as stepping into the teeth of death and defeating it.
  
The logical response forces our Muslim friends to see the Biblical story in light of human nature.  Human nature is bent toward self-preservation. It is one thing to die for something you absolutely believe in.  ISIS and Al Qaeda suicide bombers do that. But if the Quranic story is true, then the disciples and hundreds of others who claimed that Jesus was raised from the dead would have all known with absolute certainty that the resurrection was a lie.  Human nature is bent toward self-preservation and yet they all willingly died violent deaths to perpetuate that lie. Maybe one person would do this. There is no logical way that the story of the resurrection would have been sustained in the heat of such intense persecution and murder if the early followers of Jesus all knew it to be a lie.

The historical response allows us the opportunity to invite our Muslim friends to simple explore what the historical record says.  Non-Christian sources like Tacitus and Josephus speak of the crucifixion. The historical record of the Crucifixion is so strong that even Reza Aslan, an Iranian Muslim and author of the book Zealot, agrees that one thing we can know for sure about Jesus is that he was killed by the Romans.

We'll end this article with the same few paragraphs that we ended with last week.  The first and last thing we should do as we discuss the Crucifixion and resurrection with our Muslim friends is to pray and fast.  Intellectual assent is rarely enough for a journey to faith. "No one comes to Jesus but that the Father who sent him draws them (John 6:44)."  Salvation is always a work of the Holy Spirit. 

Remember, "The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God (2 Corinthians 4:4)." 

We must pray that the blinders be removed!

As a final word, "honor Christ the Lord in your hearts as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you;  yet do it with gentleness and respect (1 Peter 3:15). Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person (Colossians 4:5-6).
 
Each person. 

Our Muslim friends are people. They are not arguments to be defeated.  They are people to be loved and the Father is drawing them to himself.

The following articles, videos and books are resources I've found helpful as I prepare to give  a reason for believing in the Crucifixion, and the resurrection of Christ.

Articles

• Who Died on the Cross? at Crescent Project
• How Does a Radical Muslim Come to Christ at Crescent Project

Books

• Who Died on the Cross? by Fouad Masri
• Evidence that Demands a Verdict by Josh McDowell
• The Case for Christ by Lee Strobel

Videos

My good friend Ali and I had  been connecting regularly to drink tea together and talk about life. Every topic was up for grabs and the very topics I’d been taught to avoid - politics and religion at the top of the list - were often the starting point of conversation for Ali and his friends.  We had recently been having more in-depth conversations about the nature of Christianity and Islam and I was looking forward to meeting again.

As I opened the door to Starbucks and stepped inside, Ali was there to greet me. We ordered our drinks - he always got a chai latte and I ordered my usual cup of black coffee - and we headed to a table in the corner. 

As we sat down Ali grinned and asked, “Shall we continue our discussion of Christianity and Islam?”

I was in many ways still trying to figure Ali out. In one sense he had a real curiosity to learn about other religions, especially Christianity as he conversed with me.  But it also seemed that he just liked to talk about stuff.  He - and his friends when they joined us - reminded me of the Athenians in Acts 17 who “spent their time doing nothing but talking about and listening to the latest ideas.”  I wasn’t sure if he was really interested in my faith or just interested in talking about it. But I plugged away trusting that the Holy Spirit was working.

Grinning back at him and unzipping my backpack I said, “Oh that would be great.  In fact, I brought my Bible with me and wanted to share a few verses that are very important to me.  They sort of explain why I believe what I believe. I’d love to hear what you think of them.”

“That would be interesting,” he said as he sipped at his tea.  “I guess I could tell you what I think.”

“Good.  The first verse is from the book of John in the New Testament.  It says . . .”

Ali interrupted me before I could even begin. “Wait a minute.  What is the book of John? Jesus’ book is the Injeel.”
 
I realized I’d need to explain some things. “Oh, yes. John is the fourth biography of Jesus and is part of the Injeel. We Christians call the Injeel the New Testament.”
  
A look of concern came over Ali’s face.  He began to speak cautiously. “Hmmm. I don’t want to offend you Aaron, but this only confirms what I’ve always been taught.  We Muslims believe that Allah gave Isa - you call him Jesus - the Injeel. He gave him the Injeel because he had given the Tawrat to Moses but the Jews corrupted it.  So then he gave the Zebur, I think you call it the Psalms, to David but it too was changed and corrupted. Then God gave the Injeel to Jesus and, I’m sorry to say this Aaron, but Christians corrupted it as well.  What you have there, your Bible, is not really God’s book but is a corrupted form of the Injeel. Thankfully, God in his mercy saw fit to send the Holy Quran to the Prophet Mohammed - may peace be upon him - and it is incorruptible.”

How would you answer Ali?

Most Muslims believe that the Bible has been changed.  It is one of the most common assumptions in the Muslim world and is an idea that has been passed on from father to son and through the teachings of local religious leaders.  I’ve met few Muslims who can tell me any more than the fact that they believe it has been changed and corrupted. They believe that Jews and Christians changed the words of the Bible over time to change it’s true meaning.

Like last week, I’ll offer some simple ways to respond but will encourage you to soak in the teaching of the articles, books and talks below to really gain a deeper understanding of how you can respond and help your Muslim friends begin to look at the Bible in a new light.  

A Few Thoughts
This is an important concept that you will need to talk about with your Muslim friends.  All other major objections will find their way back to the Bible and it’s reliability at some point in time.  If the Bible has been reliably preserved and has not been changed, then the other objections that Muslims have to the Christian faith don’t have ground to stand on.  The divine nature of Christ, the Crucifixion and the teaching of the atonement area all grounded firmly in the scriptures.  

Here are three ways we can respond to the idea that the Bible has been corrupted.  They are taken from “Is the Injeel Corrupted" by Fouad Masri and I’ll give the bullet points here. They are explained in much more detail in the articles, books and talks below. 

The three ways to respond are:
a) a theological response
b) a logical response
c) an historic response

Theological Response
Who is stronger?  God or man? If God is stronger, then God is strong enough to protect his books.

A Good Question:  If God cannot protect his books, how is God all powerful?  If God is strong enough to protect his books but chooses not to protect them, then how can we call God good?

Logical Response
If the Bible was changed, then our Muslims friends should be able to answer these questions:

1. Who changed the Bible?
2. Why did they change the Bible?
3. Where was it changed?
4. What parts were changed?
5. When was it changed?

Encourage your Muslims friends to find the answers to these questions.  Ask them to read the Bible to find the places where it has been changed.

Historical Response
Please read the articles and books below to learn about all the historical evidence for the integrity of the Bible.  There is so much historical evidence and nearly all historians agree that the Bible we have today is the same as the Bible that we had in the first century.

These are three simple ways to help your Muslim friends wrestle with the the claim that the Bible has been changed.  These responses will hopefully put a small pebble of doubt in the shoe of their minds and allow the Holy Spirit to begin the process of deconstructing the false teachings of Islam and open their hearts to Jesus.

We'll end this article the same way ended last week.  The first and last thing you should do as you discuss the reliability of the Bible with your Muslim friends is to pray and fast.  Intellectual assent is rarely enough for a journey to faith.  "No one comes to Jesus but that the Father who sent him draws them (John 6:44)."  Salvation is always a work of the Holy Spirit. 

Remember, "The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God (2 Corinthians 4:4)." 

We must pray that the blinders be removed!

As a final word, "honor Christ the Lord in your hearts as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you;  yet do it with gentleness and respect (1 Peter 3:15).  Walk in wisdom toward outsiders, making the best use of the time.  Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person (Colossians 4:5-6).
 
Each person. 

Our Muslim friends are people. They are not arguments to be defeated.  They are people to be loved and the Father is drawing them to himself.

The following articles, videos and books are resources I've found helpful as I prepare to give  a reason for trustworthiness of the Bible.  


Helpful Articles:

• Is the Injeel Corrupted at Crescent Project

Helpful Books:

• Is the Injeel Corrupted by Fouad Masri 
• Grand Central Question by Abdu Murray
• Understanding Islam and Christianity by Josh McDowell and Jim Walker
• No God But One by Nabeel Qureshi

Helpful Videos and Interviews:

• Interview with Abdu Murray at Crescent Project (25 minute audio interview)
• Josh McDowell List of Videos​

​

It was a blustery January afternoon when I stepped through the door of my friend Ahmed’s shop.  I was stopping by to say hello, to grab a cup of tea and to continue a relationship I’d been working to build for the last few months.  We’d gotten to know one another sipping tea over Champion’s League soccer match reruns on the large television and amidst the steady traffic of people coming in to pick up groceries, to wire money or to ask Ahmed for help with filling out an application.

The store was also home to a group that met regularly to discuss politics, education, sports and the teachings of the Quran.  I had joined them on a number of occasions.  The group had met the evening before and after Ahmed and I had exchanged all the regular greetings and small talk, he began to talk about a difficult topic which was on his mind.

“Our group was meeting last night and my friend Mustafa was asking about why Christians believe in three Gods so I thought I’d see if you could come by next time and sort of explain about your three gods.”

It wasn’t a surprise to hear this from Ahmed and so I said, “Three gods?  Ahmed, Christians don’t believe in three gods.”

Ahmed looked both relieved and confused and said, “Oh? But I’ve heard about the trinity.  Trinity means three. You believe in God. That God had a son and that he is somehow God. And you believe that Mary is God.”
 
He paused but before I could break in he continued, “Honestly, it’s rather disgusting to us Muslims.  The idea that God could somehow have partners is really dishonoring to His glory and greatness. God is Great. God is unique. God alone is God - He has no partners.  What Christians believe is “shirk”, Islam’s cardinal sin because it diminishes God’s greatness by saying that someone else is equal to God. Muslims cannot accept this.  In the Holy Quran in Sura 5:73 it says, “They surely disbelieve who say: Lo! Allah is the third of three: when there is no Allah save the One Allah.  If they desist not from so saying this, a painful doom will fall on those of them who disbelieve.” 

You are my good friend.  Please reconsider your beliefs. I don’t want you to experience that doom.”

How would you answer Ahmed? 

Growing up in a Christian community I was never challenged to explain the triune nature of God.  Most of my friends - myself included - believed in the trinity but outside of a few analogies we could do little to really explain why it was important to the Christian faith.  Your Muslim friends will not let you off the hook so easily.
 
With today’s article I’d like to offer a few introductory thoughts about how to step into this particular conversation.  These thoughts are not exhaustive and so I'll also share a number of helpful resources and talks by experts that will do a better job than I can do to actually explain the trinity to your Muslim friends.

I want to encourage you to read and listen to all of these. For me it is a bit like watching a picture appear on a canvas as an artist adds layers of paint. With each article or video, a clearer picture will emerge and you will be better equipped to help your Muslim friends understand the central importance of the triune nature of God to the Christian faith.

A Few Thoughts
Rather than thinking you need to completely explain the Trinity to your Muslim friends, start with the more modest goal of helping them see that a triune God is logically possible.  We may not be able to completely understand but that doesn't mean it is an unreasonable ideas.  Shouldn’t the all powerful, infinite and glorious God of the universe be at least a little beyond human understanding?  That doesn’t make his triune nature irrational or illogical.

We also need to be careful with analogies.  Saying that God is like an egg is problematic in all sorts of ways and we need  to make it clear that we know that God cannot be explained by an analogy.  All analogies will fall far short of ever explaining God and most are filled with real problems.   

Give a clear definition before you do anything else.  Here is Nabeel Qureshi's definition:

God is one in being and three in person.

"Being" is what we are.  I am a human being.

"Person" is who we are.   Ahmed or Tim or Juana or Anna.

Make sure to read the scriptures with your Muslim friends whenever the opportunity arises.  Why?  First, they will meet Jesus in the scriptures because it is the living and active word of God.  Second, they will have to wrestle with the validity of the Bible which can be proven and which we will explore in next week's post.

If the Bible has not been changed  (most Muslims contend it has), then it is clear that the Bible teaches that Jesus is God.

Not only are there clear statements about the divinity made by Christ (Mark 14:62) and about Christ (John 1:1) in the Bible, there are also things that Jesus does which only God has the authority to do:  forgiving sins, accepting worship, dictating scripture, etc.

The first and last thing you should do as you discuss the triune nature of God with your Muslim friends is to pray and fast.  Intellectual assent is rarely enough for a journey to faith.  "No one comes to Jesus but that the Father who sent him draws them (John 6:44)."  Salvation is always a work of the Holy Spirit. 

Remember, "The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God (2 Corinthians 4:4)." 

We must pray that the blinders be removed!

As a final word, "honor Christ the Lord in your hearts as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you;  yet do it with gentleness and respect (1 Peter 3:15).  Walk in wisdom toward outsiders, making the best use of the time.  Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person (Colossians 4:5-6).
 
Each person.  Our Muslim friends are people. They are not arguments to be defeated.  They are people to be loved and the Father is drawing them to himself.

The following articles, videos and books are resources I've found helpful as I prepare to give  a reason for the hope I have in the Triune God.