 What is it going to take to reach all of Jefferson High School?* This was the question being asked by students working with Collision, a local ministry focused on catalyzing movements to Christ within every school in their city. One student leader shared a plan to identify every relational group within the school: football players, skaters, the theater crowd, cross country runners, Latinos, Somalis, Nepalis, etc. They were wrestling with the idea of entry strategy. In the four fields to kingdom growth framework, understanding how to identify and enter fields of lostness is a key concept of the first field. As these students made their lists, they were beginning to do just that. Remember, their vision was to reach ALL of Jefferson High School, one of the biggest schools in the state. Theirs was a God sized vision! They started by identifying each relational group in their school. They then moved on to the second half of the entry strategy concept: How do we enter those fields? How do we ensure that every person, in every group has the opportunity to hear and respond to the gospel? Exploring Entry Strategy As we work to raise up disciples who will make disciples, we must train entry strategy. If our disciples are going to obey Jesus and make disciples then we must teach them tools and strategies that they can employ and teach others to employ. Entry strategies should lead to opportunities to share the gospel. If our only entry strategy is to ask disciples of Jesus to invite the lost to come to events so someone else can share the gospel with them, we are inadvertently communicating to them that making disciples is someone else’s job. But movements aren’t built on the expertise and charisma of a few but on the priesthood of all believers equipped and released to make disciples who make disciples[1]. At the start we must teach entry strategies that challenge the faith of new believers and release responsibility to them. Anything else will lead to passivity and stagnation.** Entry Strategy Examples There are hundreds and thousands of entry strategies. These strategies allow us to get in front of people who are far from God. Almost all of them are valid and almost all of them produce fruit and lead to salvations. Sat 7 broadcasts the good news of Jesus all across the Muslim world. Billy Graham shared the good news of Jesus to stadiums filled with people. Tracts have been left on windshields in the Walmart parking lot. And we all know someone who was invited to church where they heard the gospel and came to faith. God has and will continue to use these types of entry strategies. But if we want our disciples to become disciples who make disciples, then they must be empowered and released to enter new fields, to proclaim the gospel and to disciple new believers. We must raise the expectations on what it means to be a disciple and equip everyone to be active participants in God’s work rather than just mere consumers. Anything less leads to passive faith, stunted growth and soon becomes a barrier to kingdom expansion. The students at Jefferson high school could have looked outside for a special speaker that Collision could bring in. They could have planned a large rally at a nearby church and invited every student to come. Their job then would have been to hand out flyers and invite students. And some would have come. Some would have heard the gospel and some would most certainly have come to faith. But then these young disciples would not have had the opportunity to be Christ’s ambassadors. They wouldn’t have needed to know how to share their faith or how to lead someone to Christ. They wouldn’t have needed to enter into the mess of students’ lives. They would not have needed to know how to disciple new believers. They wouldn’t have needed to obey Jesus and make disciples. And most at Jefferson high school would not have heard the gospel because most would not have come to a large rally. The vision was not to reach some of Jefferson High School. The vision is to reach ALL of Jefferson High School. And so these students are wrestling with discovering entry strategies that will allow them to reach ALL of Jefferson High School. They are beginning in prayer and listening to the Holy Spirit for guidance. They are themselves becoming disciples worth multiplying. They are starting with their relational networks, praying for those they know who don’t yet know Christ. They are learning about the person of peace and praying that the Lord will lead them to such people in each of the groups that they identified. They are coaching new believers to gather their friends together to discover the truths in God’s word. They are finding creative ways to serve and meet other students. They are asking Wig-Take questions. They are setting goals and prayerfully holding one another accountable to reach those goals. Each week new students are coming to faith. Each week new groups are starting on campus. God is on the move because a group of students believe that God wants to use them on their campus. In Matthew 10, Jesus sends out the twelve two by two with a number of instructions. Verses 9-10 in the Message read this way: Don’t think you have to put on a fund-raising campaign before you start. You don’t need a lot of equipment. You are the equipment, and all you need to keep that going is three meals a day. Travel light. The students at Jefferson High School have come to believe that they are the equipment that God wants to use and their example should encourage you. God has placed you in a job, in a neighborhood, in a group of friends and in a family because He wants to use you there. Your relational networks is your first entry strategy. You also live in towns, cities and regions filled with people who are far from God, people you do not know. How will they hear? Begin to prayerfully discover the entry strategies that will allow you to share the good news of Jesus in these places. *Pseudonym
[1] https://www.everywhere2everywhere.org/articles/reproducibility **Nathan Shank, starting on page 29 in Four Fields of Kingdom Growth, offers a helpful list of questions for evaluating tools and methodologies.
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 Jesus instructed his followers - which includes us - to go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit and teaching them to observe all that He had commanded. It was the last instruction that he gave to his first disciples and as they obeyed, the gospel quickly spread out from Judea and into all of the surrounding regions and it kept going. In the process of moving out, the disciples who carried the gospel, quickly began to cross linguistic and cultural barriers and they began to wrestle with how to communicate the gospel well. This has been an ongoing challenge for every generation of disciples as they strive to obey Jesus. It is a challenge for our generation as well. Doug Birdsall says that, "The Great Commission is for every church in every culture in every generation. There are no exclusions. But . . . every church in every culture in every generation must determine the way in which they respond to this responsibility -- in a way that is appropriate to time and context." Here are seven books that I think you will find helpful for learning how you should respond as you have opportunities to cross cultural barriers with the gospel. Getting Started
Digging Deeper
The Textbooks
 Last week I listened to an interview with Justin Long on The Missions Podcast. The topic was a discussion of what is meant by the term “Unreached.” Justin is the Director of Global Research at Beyond. He’s a missiologist, researcher and statistician whose handle on the numbers of lost in our world is quite helpful. I wanted to share something that Justin challenged the listening audience with. There are nearly 3 billion unreached peoples in our world today. Despite this reality, the majority of missionaries and mission spending continues to go into work in countries and among people groups where the church is already established. This leaves the nearly 3 billion unreached with very little access to the saving news of the gospel. Here was Justin’s challenge. If there is so little effort put toward reaching the 3 billion unreached in our world then one of a number of options must be true.
The first option does not reflect the heart of God and so we are left to wrestle with the second options. The interview is one that I want to invite anyone involved in mobilizing the church toward work among the unreached to listen to. It will do much to bring clarity to our understanding of unreached, a term that is increasingly being used in all sorts of context. Justin and the hosts do a great job of teasing out the nuances of what we mean when we talk about the Unreached. [Listen Now] Further Resources
 It was noon and I was meeting my new friend Musa* for an hour over my lunch break. We’d decided to meet at our favorite coffee shops to connect. I’d first met Musa when he had reached out looking for someone to practice his English with. He’d had a lifetime of classroom instruction in his home of Cairo, Egypt* but had few native English speakers with whom he could practice. The first time we met we covered the bases of getting to know one another. Where are you from? What is your family like? What do you like to do in your free time? The sounds of Arabic were all around him in the busy Cairo coffee shop where he sat. I then asked Musa what he did for a living. He is a young guy, in his early twenties and had just gotten started working as a mobile phone app developer. Then he returned the favor and asked me what I do. I’m in full time ministry so this is always an interesting question to answer. But I dove in. I help people in churches in America understand and follow Jesus. That is pretty broad but it involves teaching, training, coaching, encouraging and casting vision with leaders and regular people. I'm not going to get rich, but I do find tremendous fulfillment in doing the things that I believe that God has made me to do. I bet that sounds a little crazy, but that's what I do and really it's who I am. I could tell He didn’t completely understand what I was talking about so he asked a few more questions but then moved on, wondering if I’d been to Turkey. He’d recently visited Istanbul and loved the city. I told him of our four and a half years living there and how much we loved the people we knew there. We meandered in and out of topics and then he asked a serious question, “I hope to hear an emotional situation you have been through?” I thought for a few minutes and then told him about a recent struggle I’d been facing and about how our family had spent time praying for God’s wisdom and healing. It was good to be transparent with my new friend even though it felt a bit hard and I wasn’t sure he was following everything. Musa’s English is good but he hasn’t had a lot of experience talking about personal topics. When I was finished, I said, “What about you? Have you been through any hard situations in life?” Musa was contemplating his answer when he looked at his watch. He gave me a wry smile. “I’ll have to tell you next time. I’ve got to go now. But let’s make sure and meet again.” As Musa left, I wondered about our conversation. Had I said too much about what I do? Should have I asked more questions about his faith and beliefs? Should I have offered to pray for him before he left? What if I had said something wrong? I spent some time praying for our time together asking the Lord to use it for his glory and to reveal himself to Musa. And then I removed my headphones and shut down Facebook Messenger on my laptop computer. I got up from my seat in the corner of my coffee shop in South Dakota, grabbed my mug and headed up to the counter for a refill. Though we were half a world away, Musa and I had enjoyed a great cup of coffee and better conversation. We continue to connect regularly, oftentimes just texting back and forth, sometimes hopping on a video chat to say a quick hello and at other times, setting aside an hour to grab a cup of coffee for an extended talk. To my surprise, Musa had quickly moved into questions of faith. I’ve introduced him to Discovery Bible Study and we are slowly working through a creation to Christ story set. We read a passage of scripture - I paste it into Messenger and he reads the Arabic and I read the English. We then ask some simple questions to help us discover what the story says about God, about people and about how we should live our lives. It’s been slow because Musa often brings up his own questions - questions that are stretching me and forcing me to dig into my own faith and theology. We started with his questions about the Christian idea of a triune God. We’re now pressing into the validity of the Bible. And those conversations are packed in between talk of family and culture and food and movies and dreams for life. It’s a whole lot of fun. I am the only true follower of Jesus that Musa knows. I’ve been able to pray for him and continue to pray for him regularly. Musa is one of many young guys that I am connecting with online all across the Muslim world and someday, I hope I will be able to meet all of them in person, if not in this life, then in the eternity of heaven. That is my prayer for each of them. There are 1.6 billion Muslims in the world today and collectively, Christians are sending one missionary into the Muslim world for every 405,000 Muslims.[1] This has to change. John Stott has said, “We must be global Christians with a global vision because our God is a global God.” Because of advances in technology and the globalization of our world, millions of people throughout the Muslim, Hindu, Buddhist, Animistic and un-religious worlds are working to learn English. They are going online to try and find people with whom they can practice speaking. A new door of missionary activity has opened and it is open to everyone who is a follower of Jesus and has an Internet connection. Geography is no longer a barrier to your relationship with a Muslim like Musa. C.T. Studd said, “If Jesus Christ be God and died for me, then no sacrifice can be too great for me to make for Him.” Will you sacrifice an hour a week to invest in a relationship with a young man or woman in the Muslim world who is looking for friendship and someone to practice English with? *For security, names and places have been changed. 1 - http://www.thetravelingteam.org/stats Let Us Help You
Testimonies  I had the privilege of being interviewed on the Engaging Missions Podcast hosted by Bryan Entzminger a while back and today it was posted to the web.
I encourage you to stop by the Engaging Missions podcast and have a listen and while you are there, make sure and subscribe to his podcast. He has some amazing interviews with some pretty amazing people. Check out the interview here: And be sure and check out a few of my favorite interviews from the past:
 How Many Loaves Do You Have?
It is an interesting question that Jesus asks his disciples. After all, they are standing amidst a crowd of 4,000 hungry people who have been with Jesus for three days and don’t have any food. They find themselves in a remote place, far from any eating establishments or bakeries. But Jesus has something he wants to accomplish and so he asks them, “How many loaves do you have?” It’s a familiar story, one of many similar stories recorded in the gospels. Jesus takes what resources the disciples have, seven loaves and a few fish in this case, and miraculously multiplies it to feed the whole crowd, leaving seven basketfuls of leftovers for them to deal with when the day is done. This story reflects an important principle in the kingdom of God. The resources are in the harvest. Think of the parable of the growing seed. Where did the seed come from that the farmer was scattering in the empty field? It came from last year’s harvest. Think of Jesus giving his disciples the great commission. One of his greatest Apostles was not there with Jesus to hear the commission. He was still in the harvest. He was Saul but God would use him in mighty ways after he came to faith. Jesus demonstrates this principle when he sends out the disciples. In Luke 10 he sends the seventy two into every town and place where he was about to go. First he instructs them to pray for more harvesters. Where are those harvesters going to come from? From the harvest! Then he instructs them to find the house of peace and stay there. Don’t move around from house to house. My thinking would say, “I’m the Christian. I have to be the one to tell everyone about Jesus.” It seems however that Jesus is asking me to take off my superman cape and realize that the one he will use is in the harvest. So he instructs the disciples to stay. Stay and invest in this household. They know the context of their village. They have the relationships. They will be the ones to plant the church in their home. The Apostle Paul also sees the resources in the harvest. He doesn’t take teams of twenty believers to plant an already functioning church. He and a few of his guys enter a town, preach the gospel, invest in new believers and then leave. He encourages them from afar through letters, sends back his young Timothys to equip and encourage and comes back for a visit to encourage and help appoint elders. Everyone in the churches that Paul plants come out of the harvest. Dependence on our own giftings, calendars and resources always limits our vision of what God can do. When we move into new or challenging contexts with the confidence that Jesus will provide all that is needed to see his Kingdom expand, we are able to enter into the God sized vision of making disciples among all nations. And so we have to learn to look for the resources for completing the great commission out in the harvest. Because who knows, your next church planter might be a crack dealer. 
These are the types of people who you probably know. One of the challenges of sharing the gospel and making disciples is that the people who the Lord brings into our lives are from vastly different backgrounds. These differences create a need for discernment and understanding as we build relationship and communicate with each of them. A conversation that goes well with one might implode into tension with another. It is these differences that create vastly different kinds and degrees of challenge for communicating the truth of the Gospel. There are always barriers between us and the people we wish to reach. Those barriers could be simple or complex. Culture, language, worldview, religious background, and personal experiences are all part of the mix of barriers that can challenge our ability to share the gospel. Missiologist Ralph Winter created a tool that helps describe these difference. It’s not a diagnostic tool to use on our friends or the new immigrant down the street but it does help us understand why our invitation to come to our church may be falling on deaf ears. The tool is called the E-Scale. In Winter’s own words: “The E-Scale helps compare the cultural distances that Christians need to move in order to communicate the gospel with others. E0 refers to evangelism of church-going Christians. E1 extends to the very same culture through one barrier, that of “church culture.” E2 evangelism presses into a close, but still different, culture. E3 evangelism pushes to very different cultures.” (read the original article here)  E0 - The people who are within the church walls. They may be backslidden and asleep but they are in church on a somewhat regular basis. They may be there because mom and dad drag them there each week. Regardless, they have a basic understanding of church culture and church language and have a mostly Christian worldview. E1 - Those who have not ever entered the church but are part of the greater culture of the community or country where the church resides. These are the people who you work with and live by. They grew up watching the things you watched on TV, eating the foods you eat, reading the books in school that you read. They just don’t go to church and outside of an occasional funeral or wedding, never have. Church culture is mostly foreign to them. E2 - Those who come from similar but different cultures. While there are some cultural similarities, significant barriers begin to emerge. They may speak another language. They may have grown up with significant worldview differences. They may be from a different religion. Church culture is foreign to them. E3 - Those who come from cultures that are almost completely different. Where someone who is E2 may have one or two barriers, E3 represents the people where barriers are found in every major area of life: language, culture, worldview, religious background, etc. Church culture is utterly foreign to them and may be offensive. It must be noted that this is not a grading scale to be used in an us versus them them sort of way. It is a tool for anyone who wants to go and make disciples. An atheist from New York would be an E1 for me but would probably be an E3 for a missionary from China. It must also be noted that our E0 church culture is not what we should be trying to invite people into. We should invite them into a relationship with Jesus and then help them to form their own church culture, appropriate for their language and cultural realities. If the E-Scale does anything for you, I hope it will help you see why inviting your friends to come to your church is not necessarily the best evangelistic method. Most people outside your church doors aren’t going to come to church. Author and missiologist J.D. Payne recently said, “The Spirit can do anything. But unless another awakening occurs, I believe 25% is close to the maximum amount of the United States population that will be reached by our longstanding pastoral approaches to engagement.” The default of the last few decades in the North American church has been the invite. “Wanna come visit my church?” God can and will use this. We all know someone who came for a visit and met Jesus. But a far greater number of people won’t come. And they aren’t rejecting Jesus. They’re rejecting an idea they have about what church is - an idea that may or may not be based in reality because for most, they’ve never been in a church. Traditional approaches to outreach and disciple making become increasingly less helpful as the people with whom we are trying to use them have no church background. We need a new approach. And really we need to go back to an old approach, the original approach of Jesus. Go. Go and make disciples. Go into your neighbor's home. Go to the Muslim owned store down the street. Go and ask questions and learn about their story, their language and their culture. Go and pray and ask the Lord to prepare you to share his truth with the people you meet out in the harvest.  He also said, “This is what the kingdom of God is like. A man scatters seed on the ground. Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.” Throughout the gospels, Jesus presents principles for ministry through parables. These principles are then modeled by Jesus and applied in his assignments for the disciples. This particular parable includes a number of important principles for discipleship and has been an influential part of shaping the Everywhere to Everywhere training weekend event. Nathan and Kari Shank, long term workers and movement catalysts in India, have unpacked the parable of the growing seed in their training manual Four Fields of Kingdom Growth. [Download the manual for free HERE] The Five Parts of the Four Fields In Four Fields of Kingdom Growth, Shank points out that in the parable of the growing seed there are four contexts or fields. There is also a fifth element that is important in every movement of God. He offers a key question for each that focus both our kingdom work strategy and our training of new believers.
Field #4 - The Harvested Field - Eventually a season of harvest comes and the farmer is there to cut and bundle the harvest. Key Question: How do I form a new believers into groups or churches? Leader Multiplication - Generational Multiplication Potential - Out of the harvest comes both fruit for this year and seed for the coming growing season. Key Question: How do I develop and multiply movement leaders? Jesus says that this is what the kingdom of God is like. It seems then that the parable of the growing seed could be a helpful framework around which to build a life of discipleship and ministry. It is the framework that has shaped much of the training we do at Everywhere to Everywhere events across the Midwest. And within it are principles that have been observed in every movement of kingdom expansion throughout history. Every disciple of Jesus should be trained and able to identify and understand how to enter the fields of lostness in their context, whether that be a Muslim village in Central Asia or their suburban neighborhood in Wichita or Fresno. Every disciple of Jesus should be trained and able to proclaim the good news of the gospel with anyone, anywhere and anytime. Every disciple of Jesus should be trained and able to disciple new believers into a mature, healthy and growing relationship with Jesus and into the lifestyle of disciple making. And every disciple of Jesus should be trained and able to gather believers together as the body of Christ. The final element, leadership multiplication, is an important part of healthy discipleship and kingdom growth. The Apostle Paul always had two to three disciples with him who he was training up and releasing into ministry. Without the multiplication of leadership, the making of disciples will always come to a bottleneck. But as young disciples take what they have learned and pass it on to other disciples who will pass it on to others (2 Timothy 2:2), the kingdom will expand, our churches will grow and great commission discipleship will be a reality. This is exactly what we see in this parable, in the workings of Jesus and in the unfolding story of the the growth of the early church in the book of Acts. This is what we see in the the great movements of kingdom expansion throughout history. And this is what we see happening in the kingdom movements spreading across countries all around the world today. The Kingdom parables serve as a framework for understanding Jesus’ kingdom agenda across the gospel accounts. Jesus’ kingdom agenda serves as a working job description for both his disciples and our lives and ministries.” The four fields framework also creates a helpful rubric against which we can assess our own discipleship journey. It is a bit of a diagnostic tool which can help us see the places where we need more discipleship and training so that we can become the kind of kingdom agents that Jesus has called us to be.
Just as he was sent, he is sending us into a lost and broken world to be his ambassadors (2 Cor. 5:20) and witnesses (Acts 1:8). Your Assignment Work through the following questions to help you understand where you might need additional training in order to step into your role as an ambassador and witness.
If you answered “no” to any of these questions or just felt unsure of whether you understand what or how to step into these kingdom assignments, find your pastor or a trusted mentor and ask them to help you get equipped. Reach out to your nearest Multiply regional mobilizer and ask them to come and do some training with your congregation. Consider coming to an Everywhere to Everywhere three day missional training event or hosting one in your region. And check out the great training opportunities at the No Place Left website. However you respond, do something! Amidst this need to learn to do the work of the kingdom, we must remember that applying the principles of this parable to the ministry of making disciples and planting churches demands dependency on the Holy Spirit. It is the work of the Holy Spirit - the unknown doer in the parable - that causes the seed to sprout and to grow. As Christ’s disciples, there is a path laid out in the parable for how we can join in the work of the Spirit, but it is the Spirit that brings the growth. This was the understanding of Paul, who in 1 Corinthians 3:6 says, “I planted, Apollos watered but it was God who made it grow.” There are things that Paul and Apollos need to do and to train others to do, but spiritual fruit is always because of the power of God. My hope is that this parable will help you discover some of the places where you need more training or encouragement to become those who go and make disciples.  In John 4, Jesus and his disciples were walking toward Galilee and were passing through Samaria. Tired from the journey, Jesus sat down by a well while his disciples scooted off to a nearby town to pick up some food. A Samaritan woman came to the well to draw water and Jesus spoke to her saying, “Will you give me a drink?”
There is all kinds of background and context to this exchange but in the course of the conversation between Jesus and this woman, she comes to realize that Jesus is someone very special, the long awaited Messiah. Once she realizes this, she leaves her water jug where it is, hurries back to her town and says to the people there, “Come, see a man who told me everything I did. Could he be the Messiah?” And the people respond. They come out to the well to meet Jesus for themselves where they eventually are lead to say, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.” Making disciples begins with telling others about the good news of Jesus; the gospel. As we train people to make disciples, we find it helpful to answer a few simple questions to help people get started. This story helps us answer the question of who. Who should we share with? Who did the Samaritan woman share with? She went back to her town and shared with the people who knew her and by whom she was known. There is a relationship already established. And this is the place where we are all called to start making disciples. In Acts 17, the Apostle Paul is speaking at the Areopagus in Athens and he says, “From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.” Have you ever thought that you are where you are, that you have the neighbors and co-workers that you do because God appointed you to be their neighbor or co-worker or friend right where you are? Paul continues by telling us why this is so: “God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.” Like the Samaritan woman, we have neighbors, friends and acquaintances who need to hear about the the good news of the Kingdom of God. And it’s no mistake that you are in their lives! God wants to use you to introduce them to Himself. Action Step Our lives are busy! Too often we get going through our days and weeks and, without some intentional effort, we easily miss the opportunities that God is putting before us. I too often find myself with my head down and it’s go, go, go. At our E2E events one of the training strategies we use is to have everyone take five minutes to pray about their life and think about the people in their life. We then have them make a list on a note card of everyone they can think of who they think is far from God. I’d like to challenge you to do this activity right now for yourself. Here are the four steps:
If you can do this; if you can begin to pray daily, I can almost guarantee that God will begin using you. You’ll find your friends suddenly asking questions about God. You’ll find that you are more readily transitioning to spiritual conversations and that you conversations are more fruitful than you would have imagined. God delights to answer these kinds of prayers for our lost friends and family members. And then they won't believe just because of what we have said, but will believe because they have met the Lord Jesus!  What is it that has shaped the way you think about the world around you? What is shaping your worldview right now? I often say that we are all, always being discipled by something. We don't have a choice. The things we listen to, watch and read are shaping us. They are shaping how we think, forming our character and driving our interests. It is a reality. If we go to church for an hour and a half each week and then spend two hours every day watching Oprah or listening to Rush Limbaugh, guess what? Our thinking, character and interests will look a lot like Oprah or Rush. We don't have a choice. That's just what happens. The choice we do have is in the content of what we listen to, watch or read. We are in control of those choices. Our Multiply team was reflecting today on the desires of our heart. It was during this time that I began to think back over my life and the things that shaped some of my strongest desires. One book in particular came to the forefront of my mind. I read it first in college and it began to shape my thinking in powerful ways. It was the missionary biography Through Gates of Splendor by Elizabeth Elliot. There are others as well and with today's post I want to share with you 7 missionary biographies that I think will fuel your missions fire. They certainly have for me! You'll probably be able to find most of these in a church library near you, but if not, you can purchase them from Amazon at the links given.
I in no means intend to say that these are the seven best missionary biographies that are out there, but they are seven that get me excited and they are stories that will both inspire you and help to shape your heart for the nations. I hope you will find time to read them all in the next year!
Perhaps you have a favorite missionary biography - if so, please share it in the comments below. |
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