Reading for Discipleship: Understanding Prescriptive and Descriptive Passages of Scripture11/7/2024 When I think about the types of verses that I’ve been encouraged to memorize throughout my life, they have tended to be verses that record the teaching or commands of Jesus or Peter or Paul. Perhaps that has been your experience as well, but what I have not spent a lot of time memorizing are the narrative stories of the gospels or the book of Acts; the story of Jesus’ encounter with the woman at the well, the healing of blind Bartimaeus, the story of Paul’s time in Philipi or Thessalonica or Ephesus. One type of passage focuses on the teaching and commands while the latter is simply telling the story, narrating what certain people empowered by the Holy Spirit actually did. This, I have come to learn, is the difference between those passages that are prescriptive and those that are descriptive. There is an important distinction here and I’m increasingly convinced that, as disciples of Jesus, we should sharpen our skills at noticing the descriptive passages to help us better understand how to live out and obey the prescriptive ones. An example of a prescriptive passage is the great commission, “Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matthew 28:18-20). In this passage, Jesus is prescribing a way of living. He’s asking us to obey him and do the things he commands in this passage. It’s a clear call to make disciples - Jesus is telling us to do this thing. It is a prescriptive passage. But, what does it mean to make disciples? And how do we go about baptizing them? And teaching new disciples to obey everything Jesus commanded - what does that mean and how do we do it? While His command is clear, when it comes to what we do on Monday morning to obey it, most in the church today have little idea. We tend to fall back on the one action we know to take - invite them to church. That is a good idea but, is that what Jesus meant when he told all disciples to make disciples? Invite them to church and hope that a thirty minute sermon will be adequate to invite them into a life of apprenticeship to Jesus? I think He might have had more in mind. This is where the descriptive passages in scripture are helpful. In answering the questions above, the book of Acts gives us a front row seat to watch the first Christians make disciples. The twelve, the seventy two and many more had spent three years apprenticing to Jesus as he taught and ministered in front of them and with them and we can watch how they make disciples throughout the pages of Acts. They not only heard the great commission but they had also watched Jesus do it. Because of this I think we can assume that they had a fairly clear idea of what Jesus was expecting of them and so as we watch their lives, we’ll see real time examples of what Jesus meant when he gave the great commission. The description of their lives and actions fill in the blanks of our understanding. Do descriptive passages hold the same weight as the prescriptive ones? No. Prescriptive passages tell us truth about God and share the commands of Scripture. The Bible is clear that Jesus expects us to obey his commands. With descriptive passages however, we simply get a front row seat to watching the first disciples live out those truths and obey the commands in their particular time and context. It is important to understand that their time and context was different than ours. Jesus healed in all kinds of interesting ways. In the gospels we can see examples of him healing others - with a word, with a touch or embrace, by spitting and making mud or sticking his fingers in a person’s ears. These are descriptive passages but I don’t think anyone would say that in order to heal a person we need to spit and make mud. If the Holy Spirit leads us to do such a thing, we sure should but while the Bible does call us to pray for healing, how we do that might not matter so much. There are many examples from the church in Acts that don’t make a lot of sense for Christians living in the modern world and many more that aren’t the only way to do a thing. While the examples in scripture don’t hold the same weight as the clear teachings of scripture, it is vitally important that we regularly hold our methods and ideas up the mirror of scripture and think reflectively why we do one thing when the Apostles and first Chrsitians did things so differently. As an example, Jesus’ command his disciples (that includes us) to baptize new believers. The example in the book of Acts is of immediate baptism. The longest time between conversion and baptism that I can find is the Apostle Paul who waited in blind darkness for three days before Ananias arrived. In my modern day church experiences, baptism is often put off for months and even years as we wait for the new believer to go through some sort of class so that we, the older more mature Christians, can make sure they are ready. Is it wrong to baptize in our way? I don’t think so but this is why the descriptive passages can be so helpful. They cause us to look at our traditions, the way we do things, and compare them to what those closest to Jesus did. And in this case, it causes me to question why we deviated from the pattern of the Apostles. Are we somehow smarter than Paul and Peter? Do we have some insight that they did not? The fruit of mature disciples seems more abundant in their time than it does in our modern western churches. Food for thought I guess. Another example is how churches come into being in the book of Acts. I hesitate to use the word “planted” because I’m not sure we can find enough evidence that Paul’s goal was to plant churches and his methods are so apples to oranges different than our modern approach, that the phrase “church planting” ends up being a distraction. To be sure, Jesus intends the church - the gathered body of believers in any one location - to be his outpost in a broken world. He will build his church and the gates of Hell will not prevail against it. But as we follow Paul, in particular, through the second half of Acts, his method seems to be focused on making disciples, baptizing them and teaching them to obey the commands of Jesus and then, the church always emerges. But in another mind blowing observation, these churches are immediately led by the brand new believers in each city. Nobody plants churches like this in North America. We generally tend to transplant a group of mature believers with a sizable budget into a new location where the outsiders will lead for the foreseeable future. Is this wrong? Again, I don’t thinks so. It’s just another way to do it. But it is not the example of Paul which should cause us again to wrestle with our assumptions and beliefs about church planting. We often talk about Paul being the most prolific missionary and church planter in history so it is curious why we’ve so readily disregarded his example? So while the descriptive passages help us understand and apply the prescriptive ones, they also have a way of causing us to reflect on our own assumptions about ministry. But we cannot give them the same weight of authority. To do that would require us to walk everywhere we go and to write letters to communicate with other believers because that is how Jesus and Paul did it. That would be legalistic folly. It could however be a good idea to add a new bracelet next to our W.W.J.D bracelets, W.D.J.D - What DID Jesus do? Going back to Paul’s church planting method, he seems to have adopted the W.D.J.D model, looking at the example of how Jesus did ministry and then copying it almost to a T. In Luke 10, Jesus sends out the 72 into new regions which he had not yet entered. They were to enter the city or town, proclaim the kingdom and then, if a person invited them into their home, they were to stay with that person. This is exactly what we see Paul doing in Philippi - proclaim the kingdom down by the river, stay with Lydia - and in Thessalonica - enter the city (the synagogue), stay with Jason. If you study Luke 10 and then follow Paul’s missionary journeys, you’ll see that he is following the example of Jesus. For Paul it seems, if it was the way Jesus did it, he would do it too. I hope that as you immerse yourselves in scripture you will become more aware of how the descriptive examples of Jesus and the first church help fill in the gaps of the more prescriptive passages. It has certainly challenged me to grow in my ability to recognize what it is that I do that is built more on modern ideas from business or psychology or pop culture. It’s a hard challenge but a good one and leads me to prayerfully begin realigning my beliefs and behaviors with the teaching and example of scripture. If you found this article helpful, please share it with your friends.
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I long ago noticed that Bezalel and Oholiab are, as artisan creatives, the first people in the Bible to be ‘filled with the Spirit of God’ (Exodus 31:3) but I recently found, three chapters later, that they were also given the ability to teach others. The work seems to have been too big for them to accomplish alone - they are going to need to train others, to bring on apprentices who can join them at the craftsman’s table. The creation of the tabernacle and all of its components was God sized work and thus required a God sized workforce. This would only come about through the multiplication of workers and so God saw fit to give Bezalel and Oholiab the ability to teach and train others. I wonder how Adam and Eve felt when God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it (Genesis 1:28). I’ve read that passage most of my life without really feeling the gravity of the God sized job that had been given to the first couple. I can wrap my mind around being fruitful and increasing in number, but fill the earth? Subdue it? I struggle to keep my lawn mowed but the whole earth? This is a God sized job! It could only be accomplished if the workers are multiplied and trained. And God seems focused on multiplication in Genesis 1:
Fruit seed is exponentially powerful. It is by nature multiplicative. An entire apple orchard lies hidden in the flesh of a single apple. Wheat to feed the nations is contained in a single wheat kernel. Multiplication is built into the very fabric of the cosmos - it is the way God created things. It is the pattern in nature and an intended pattern in the church as well. Creatives like Bezalel and Oholiab were given the ability to teach others and to multiply their gifts. Jesus told his disciples to go and make disciples, to teach them to obey his teachings. He chose 12 good seeds knowing that as they do what he did, they will multiply (Matthew 28:18-20). Paul tells Timothy to take the things you have heard me say in the presence of many witnesses, entrust to reliable people who will also be qualified to teach others (2 Timothy 2:2). And Christ gives the church apostles, prophets, evangelists, teachers and pastors to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ (Ephesians 4:11-13). Jesus tells us that He will build his church (Matthew 16:18) but we are to make disciples: to teach, to equip, to train, to entrust, to build up, to mentor, – to multiply. Disciple making at every level of the church would seem to be the Jesus method. Are you the pastor? Who are you training and teaching to do your job? Are you a Sunday school teacher? Who are you inviting in alongside you to equip and prepare? Are you a brand new believer? Who are you entrusting with the things you are learning? You don’t need to be a theologian, just obedient to teach someone the last new thing you learned about following the Lord. God told Adam and Eve to be fruitful and increase in number, to fill the earth and subdue it. Think about your town or city, your neighborhood or country - think about the unreached world, over 3 billion people who have no real access to the gospel. There are all kinds of good things we can do as Christians but making disciples is perhaps the most clear command we’ve received from Jesus and it is a principle found in the Bible from Genesis to Revelation. If God called two artists to teach others to do the thing He had called them to do, He’s calling you as well. Let’s multiply. Let’s make disciples. Not just the professionals but all of us. Thanks for reading! If you enjoyed this post, share it with your friends. Missions committees. They are an important part of any small church and yet increasingly, it’s becoming more and more difficult to know if the churches they serve are all that interested. It can be an uphill battle to keep global missions at the forefront of church culture as congregations become busier than ever with frantic schedules and hurried lives. Previous generations saw missions as an important part of the duty of all Christians and so they joyfully gave to the work of global missions, attended missions emphasis events and prayed regularly for those missionaries whose pictures adorned refrigerator doors. Within younger generations, that emphasis is slipping and this can make the work of the missions committee difficult and frustrating. I was recently reading the story of two small churches in rural Minnesota who, between their founding in the late 1870’s until 1980, had sent out 35 missionaries and 55 pastors. These two churches sent out a new missionary every three years! They did this by creating a strong culture focused on global missions. In 1887 they began celebrating the Fourth of July with a missions festival in addition to the quarterly missions festivals they already had. Ladies' prayer meetings for mission work and the missionaries they supported were held weekly for decades. Older members report that there was a general expectation that their young people would go into missions, the pastorate, the medical field or teaching - anything focused on serving. These churches had in them an ethos for missions. While we probably won’t be able to talk our church leaders into five mission festivals a year, there are things we can do to grow a missions culture in our churches. In Turkish there is a proverb, “Damlaya, damlaya göl olur” – drop by drop a lake is formed. The focus of these ten ideas is to take small but consistent steps to increase awareness of God’s heart for the nations, working toward slow but steady growth in mission culture at your church. Note: As our churches and world become increasingly digital, be sure and pay attention to how you talk about your missionaries, from the stage in particular, during Sunday morning services if they are being shared online. This creates a real challenge in telling the story of what God is doing in and through our missionaries, but their security and ability to remain in their country of service is vitally important. Make sure and have a good conversation with them about what is appropriate and not appropriate to share. Every missionary will have different contexts and different thoughts on their security. 1. It Starts With You It’s an old truism that a leader can’t lead where he or she hasn’t been. In order to lead your church toward a more robust mission culture, the mission committee is going to need to lead the way. A few years ago I wrote Ten Ways to Focus on the Great Commission this Year. I’d encourage you to bring this article to your mission committee and discuss a few options to pursue together. Choose just one to get started with - even one is more than none and will be the first step toward greater missions awareness and excitement. Some of these will also show up in the rest of the list below. 2. Movie Nights Movie nights are a fun way to bring your congregation together for fellowship while also creating an opportunity to stir their hearts for the nations. You could host quarterly movie nights or one in the fall and another in the spring. Make these fun nights and perhaps open them up to the greater community. Pop popcorn, serve ice cream and after the movie is over, spend some time praying for your missionaries and the countries in which they serve. Make sure and preview the movies so you can let parents know if it would be appropriate for their kids. Here are a few movies that will encourage and challenge your congregation: End of the Spear | Beyond the Gates of Splendor | The Insanity of God | Many Beautiful Things: The Life and Vision of Lilias Trotter | Better Friends than Mountains | More Than Dreams Movies | The Distant Boat 3. Serve The Kids Investing early in the kids of your church will ensure that a heart for missions starts at a young age. Fill your church library with missionary biographies written for children and young adults [YWAM Publishing]. Have each Sunday school class “adopt” one of your missionary families. Hang their picture in the classroom along with a flag and a map of the country in which they serve. Make sure the teacher is getting the missionary’s newsletter and sharing updates with the kids. Pray for them every week and make sure the missionaries know there is a class of kids who are praying for them every week. Learn about a simple snack from the country and bring it to class for the kids to share. And, if the missionary family is visiting your church, make sure they spend the Sunday school hour with the kids. Some churches have a missions moment for the kids every day of VBS and take an offering to support their work. There are a lot of creative ideas for getting the kids of your church excited about missions. 4. Prayer Focus A pastor friend of mine once told me that our hearts and minds follow our prayers and our pocketbooks. And so if we want our hearts to grow in a certain area, we need to focus on beginning to pray more for it and find ways to give towards it. I’ll focus on prayer here. It’s important that our congregations begin praying for our missionaries and the mission endeavors of our church. Here are a few ideas for how to do that:
5. Missionary Focus It’s important to keep your missionaries and the missions efforts of your church and denomination continually in front of your congregation. If the only time they hear about a missionary family you support is when they come and visit every 3-4 years, there’s not going to be a lot of relationship built. Without relationship, prayers will be meager and support lacking. So one thing a mission committee can work toward is ensuring that the congregation gets to know the missionaries supported by the church. And while the missionaries themselves have a role to play in this, the mission committee is most equipped to actually make it happen. A few ideas have already been discussed in the previous topics. And like the prayer focus above, I’ll offer a number of bullet points with ideas for how to do this better.
6. Short Term Missions Many of the missionaries I know point back to short term ministry or mission trips as instrumental in beginning to shape their hearts toward making Christ known among the nations. Creating opportunities for youth and adults from your church to engage in short term missions then is a fantastic opportunity to disciple hearts and cast vision for missions. Talk to the missionaries you have sent out and see if there are opportunities to come and serve with them or if their sending organization has short term mission trips. You can find other opportunities at: Global Gates Sifting Week | Adventures in Missions | Ethnos 360 | Praying Pelican | Crescent Project 7. The Perspectives Course Perspectives in the World Christian Movement is a powerful 15 week course that will give participants a new “perspective” on God’s heart for the nations. The Perspectives course is another launch point for many of the missionaries I talk with who claim it was this course that sent them on a trajectory toward the mission field. Classes are available in person or online. Perspectives in the World Christian Movement There are also other curriculums similar to Perspectives that can be used for Sunday school classes or small groups. These kinds of classes can be a simple way to help your congregation to be more informed about God’s missionary heart and what He is doing to bring the nations to himself. A few of these include: Storyline | The Bridges Study | God’s Heart For The Nations 8. Vision Trips Vision trips are different from short term mission trips. They are for a small group of people from your congregations who are A) considering long term missions and want to learn more, B) Leaders in your church who you as the missions committee want to gain a deeper understanding and heart for God’s work among the nations, C) People who can specifically serve the missionary family you are going to visit, D) Prayer warriors, and E) Members of the missions committee. It doesn’t need to be all of these but as you can see, the focus of the trip is not on the personal discipleship of those who are going like it may be on a short term mission trip. The group isn’t going so much to serve as to listen and learn. These trips are about deepening relationships and helping you as a sending church move toward deeper levels of engagement and understanding. They could also be about exploring new opportunities for partnership in new locations. 9. Host a Conference It can be a lot of work, but is an opportunity to put together a great weekend program to help encourage your church to catch a vision for missions and the work God is doing in drawing the nations to himself. It can also be a great opportunity to partner with other local churches in order to share the workload and costs of a conference and to get out of our respective silos to do kingdom work together. Some organizations are looking for churches to partner with and will bring in the content and speakers. Crescent Project’s Bridges One Day is an example of this. There are also a lot of great conferences going on across the world that will be an encouragement to those who go. Here are a few: Sinai Summit (online and free) | Moody Bible Mission Conference | Cross Conference | You can find a complete list of conferences, trainings and other missions events at Missions Catalyst 10. Missionary Hosting Several times a year one or more of the missionaries you support will come and visit your church. They are most likely on what used to be called their furlough though that term was never accurate. That word conveys the idea that their work has been suspended for a season, that they are on vacation or a break. And this is categorically not what three months back in one’s home country feels like. One agency I’ve worked with now calls these times away from their country of service as their Ministry in North America (MINA) which is much more accurate. It is ministry and it is work. Some missionaries will put thousands of miles on a vehicle over the course of two to three months in the summer. Nearly every weekend finds them in a new church, engaging with new people, working to meet unsaid expectations and for some, all of this with kids in tow. When they come and visit your church, my challenge to you is to make that time as special and meaningful for them and their family as possible. Missionaries aren’t proud of it, but we all have a mental list in our heads of the churches they can’t wait to go back to and the ones they dread. So how do you become a “can’t wait to get back to” kind of church? Here are a few ideas:
This list of ten ideas is not meant to overwhelm. Celebrate the things you are already doing and pick one or two to try and initiate in the future. If you keep at it with patient endurance you will slowly see your congratulation grow in both their understanding of their role in the great commission and their passion to be a part of it. If you have other ideas you seen or tried at your church, please share them in the comments below. Thanks for reading! If you enjoyed this post, please hit one of the buttons below and share it with your friends. “Why, my soul, are you so dejected? Why are you in such turmoil." – Psalms 42:5 It’s been a full season of ministry, of working on good, kingdom projects and investing in people that God brings across my path. In every way, ministry has been rewarding, purposeful and mostly, a lot of fun. I really do love the work of the ministry I’m a part of. And yet. What started as a tiredness which I attributed to my week-long battle through on and off fever and a hacking cough - it’s been going around - has now settled into a low grade feeling of blah. It’s not depression. It’s not despair and I wrestle to even know how to explain it but it's there. And as I actually sit with it and think back, it's been there for a while, weeks perhaps. It is unfortunately a familiar feeling, something that visits once, sometimes twice a year and which usually, as Douglas Rumford observes, follows a season where I find myself “unable to keep all the fires that we’ve started fueled.” I took on too much. One project in particular has turned into a bit of a roller coaster of on again off again waiting with a lot riding on my shoulders. At this point it’s just a season of the blahs, of fighting to stay motivated and occasionally feeling tired throughout the day. I’m thankful that I’ve had good mentors and friends that have taught me to see the symptoms and through the years I have learned to respond proactively and early. It is easy to see however that, left untended, this sort of season could easily descend into full scale burnout. We read about it in others more than we’d like and wonder why it happens so often to pastors and leaders and regular people alike. One thing that I often find helpful is to pick up a book on the topic of soul care - that’s what it is after all - and so yesterday I began Douglas Rumford’s Soul Shaping. I’m just one chapter in but found this first chapter, “Recognizing the Symptoms of Soul Neglect” an excellent resource for anyone wondering if they are wandering into the beginnings of the blahs or the blues or the dark night of the soul. His list of ten symptoms is a useful rubric to hold yourself up to if you’re not quite sure. The list is a simple tool which will help you reflect on the state of your soul. I won’t explain each here, most are pretty easy to understand, but I’d encourage you to prioritize setting aside regular time to reflect on your life and thoughts and how your soul is doing. In our hurried, harried lives of the 21st century few prioritize anything other than keeping busy doing productive things. This of course flies in the face of John 15 and the abiding life that Jesus calls us to but it seems the siren song we cannot restrain ourselves from following. Here are Rumford’s list of ten soul symptoms:
It should be noted that everyone will find themselves in seasons like this from time to time. There are things we can do to guard against it but we do live in a broken world. We started the article with a Psalm of David, a man after God’s heart and he sounds like he’s in a pretty dark place. The Apostle Paul once wrote that he “despaired of life itself” (1 Corinthians 1:8). Charles Spugeon, in a talk to ministerial students, once said, “Fits of depression come over the most of us. Usually cheerful as we may be, we must at intervals be cast down. The strong are not always vigorous, the wise not always ready, the brave not always courageous, and the joyous not always happy.” If you reflect on the list above and find you check off more of the symptoms than you’d like to admit, it doesn’t necessarily mean that you’ve somehow been disobedient to God or failed. It does mean that you probably need to take steps to return to a place of greater soul health though. Near the end of the chapter, Rumford says, “Paying attention to our hearts is the first step to valuing ourselves – as God values us – and to setting us free to value and love others – as God through Christ values and loves them.” Set aside some time this week - a good half day or so - to sit with the Lord and reflect on the state of your soul. Other Helpful Books
If you found this article helpful, pass it along to a friend who you think may benefit from reading it. “It breaks my heart to see friends step away from the faith, but I know that they will not be dragged back forcefully, so I just try to love them and show my faith through my action toward them.” I don’t want to pick on Gen Z here - this is a sentiment that I hear from every generation. Inevitable, Francis of Assisi will be misquoted, “Preach the gospel at all times. If necessary, use words.” It’s an interesting misattribution seeing that Francis is recorded as preaching sermons not only to people, but to the birds and animals as well. It creates a false dichotomy, pitting one aspect of the Christian work of sharing the gospel with another. It’s never words versus deeds. It is always words and deeds. It is an interesting idea to consider though - the idea that if we just love really well and serve others well, those people will want to know about our faith in Christ. But here is a question to ask yourself: Do you have friends who are not Christians? Are they Atheists, Muslims, Hindus or others? Are some of them not loving, helpful people? The type of people who would give you the shirt off their back if you needed it? I have lots of friends like that - some much more service minded than I am - and never once have I thought to myself, “Man, they are really nice. I think I want to learn more about their beliefs about God and maybe become whatever faith they are.” Why do we think our friends will respond any differently? Being nice is not the gospel, it’s part of being human. Everyone can do it and does. When we look back at Jesus and the apostles, at the early church, at Francis of Assisi, they weren’t just nice, helpful people. They were recklessly generous with their money and time and words. Jesus’ three years of ministry were filled with the disruption of broken and sinful people barging into his day with requests for healing and help. He doesn’t seem to have been good at setting healthy boundaries. The first Christians regularly sold their possessions to give to the poor, cared for the sick when others dumped them in the streets and reconciled Jew and Greek, slave and free, male and female into one body, the Body of Christ. Read any good biography of St. Francis and you’ll quickly realize that he wasn’t just nice and helpful - he was bonkers for Christ and gave everything, in word and in deed, to serve his King. Michael Frost, in his book “Surprise the World” suggests that the kind of life that actually catches people’s attention is what he calls ‘questionable lives’. These are the lives of Jesus and the apostles, the first century believers and believers, like Francis, all through history. Frost suggests that “our challenge is to find what similarly questionable lives look like in the twenty-first century.” So, as we interact with those who don’t believe, if we are going to “just try to love them and show our faith through our actions toward them” we may need to pray about what it looks like to have our love and actions become questionable in their eyes. Being a normal, good person is not enough. Yes, we should serve others through our love and actions, but Paul tells us that “faith comes from what is heard, and what is heard comes through the message about Christ” (Romans 10:17). He later shares in 1 Corinthians 3:6-7 that, “I planted, Apollos watered, but God gave the growth. So, then, neither the one who plants nor the one who waters is anything, but only God who gives the growth.” God will do the work but he uses our words as the kindling to start the fires of conversion. This is the example of the Bible. Jesus, and the disciples who followed him down through the ages, all did good deeds for others but they always spoke. They preached. They called people to repentance and to the truth that Jesus is King of Kings and Lord of Lords, the ultimate reality in the cosmos and the only true way to eternal life. If we are hesitant to share the gospel, we may want to reflect on whether that hesitancy comes from our discipleship under the word of God or if it’s more a reflection of our culture. The reality is that even talking about sharing our faith as a two part process of words and deeds would probably be a foreign concept to the disciples and early Christians and people like Francis. Jesus saved our whole life and our whole life serves him. So of course we should serve and love and help others. Because Christ lives in us we can do nothing but be the most service orientated and loving and helpful people around. And of course we should take every opportunity to share the good news of Christ - whether we know a person or not, whether we’ve loved and served them or not. Their eternal destiny depends on the seed of the gospel being planted in their heart and that won’t happen if no one shares with them. The number one complaint I hear from former Muslims who came to faith after moving to America is, “Why didn’t anyone tell me sooner?” So as you consider how to live out the fullness of a word and deed gospel message, I’ll end with this – whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him (Col. 3:17). If you found this article helpful, share it with others. If you walk long enough in the various neighborhoods of the Christian faith, you will inevitably begin to notice the cul de sacs where groups gather around all sorts of factors: ethnic identity, doctrinal beliefs, native languages, experiential aspirations, worship style preferences - even favorite translations of the Bible. Finding our way into groups who are like us and with whom we feel we can walk out our understanding of Christian belief comfortably and faithfully is of course natural. In as much as we have all grown up being shaped by family and church life experiences, books we read and sermons we listen to it is a wonder we don’t have more groups dotting the landscape of Christianity. Like a cityscape filled with the architectural styles developed by generations of creative genius, the world of Christianity is a vivid expression of the beauty of the image bearing nature of human personality and perspective and cultural creativity. We are of course the body of Christ, individually and corporately. For just as we have many members in one body and all the members do not have the same function, so we, who are many, are one body in Christ, and individually members one of another (Romans 12:4-5). When lived in balance and with a proper perspective built on love and humility toward one another, Christianity is an amazing expression to a lost and broken world of the goodness, truth and beauty of God. Our witness is bold and our fellowship is a reflection of the love of 1 Corinthians 13. We are patient and kind and we don’t envy or boast. We aren’t proud. We don’t dishonor others and are not self-seeking or easily angered. We keep short accounts - no records of wrong. We never delight in evil and together rejoice in the truth. We always protect - even those we disagree with over doctrine or politics. We trust and hope and persevere, and we do all of this because love never fails. When we live Spirit filled and activated lives in the shadow of the 1 Corinthians 13 rubric of life, we become together what Corrie Ten Book called, “tramps for the Lord” who have left our hiding places to roam the Gap with the Savior. We are heaven’s expatriates, camping where the kingdom is best served. We are earth’s dispossessed, who’ve journeyed forth to give a dying world not only the Gospel but our own souls as well. We are members of God’s global dispersion down through history and out through the nations, reaching the unreached and blessing the families of earth.* Our differences then become the seasoning of our witness rather than the warts about which the world sees us fighting and arguing. We will still have robust discussions - arguments even - over points of interpretation, ideas about how to engage the world, what worship should look like and everything in between, but these discussions will be covered in love and cloaked in humility knowing that in this life, we see through a glass darkly. We will strive to walk in the paradox of grace and truth, knowing that grace without truth is not grace and truth without grace is not truth. And because we will fail often, we’ll be quick to ask forgiveness of our brother or sister. While all of this seems a tall order, it is the way forward for the North American church. We’ve been duped into kingless kingdoms of social justice, culture warring kingdoms of god and country or the bland sort of cultural Christianity which is little more than a safe civil religion. None of these hits the mark. Let us therefore work together in love to pursue our Lord into the harvest, shining our light in the darkness, being salt and yeast in a broken and distorted world, edifying and encouraging one another, dedicating our lives to studying the word of God, to prayer, to fellowship, to bold witness and above all, to love. A new commandment I give you: Love one another. As I have loved you, so you also must love one another. By this everyone will know that you are my disciples, if you love one another. Photo Credit * David Bryant defines world Christians with this description in his fantastic book, In The Gap: What it means to be a world Christian. “I can’t see anything dad.” My seven year old son squeezed my hand ever tighter as we both recognized the obvious truth of his statement. He and I along with my wife and five year old daughter had scrambled up the canyon wall in the Cappadocia region of central Turkey where we were hiking and had climbed into the entrance of a man made cave, a tunnel actually, that angled back into the cliff face and into what we knew from our guidebook was probably a complex of tunnels and rooms; the ancient homes of an ancient people. We had walked the sandy path for nearly twenty yards when we came to a right hand turn. The tunnel was four feet across and just over five feet tall, a rectangular shaft cut straight and true. A few steps into our right turn and we had run out of light. There was a shadowed outline of what appeared to be another tunnel or perhaps a doorway a few feet further into the gloom but beyond that we could see nothing. Darkness stretched out before us. I crouched to rest my bent back and together we discussed our options. We had taken a tour of an amazing underground city the day before which had ignited the flames of our inner explorers. Unfortunately, while none of us wanted to turn back, we didn’t have a flashlight. The flip phone I had at the time didn’t have a flashlight and the gray green glow of its one inch square screen gave barely enough light to see our hands in front of our faces. What we did have was our compact digital camera which had a flash. It was worth a try and so I pointed the camera into the smothering darkness and took a picture. In an instant the tunnel burst into light and just as quickly receded back into darkness. In that moment however we had seen a vision of the future; there wasn’t just one doorway on the left, there were three evenly spaced entrances off of the main tunnel we were in, a tunnel which disappeared ahead in a distant darkness. Dragging my hand along the wall, we made our way into the darkness until we came to the fist cleft in the sandstone. Another flash and we knew it was the entrance to a small and rather insignificant room. The next was the same but the third entrance led into a room that had a very large and rather deep pit carved into its floor. From our tour the day before we knew this had most likely been used to store grain in ages past, however the possibility of stumbling into one of these deep pits was unnerving. We squatted for another conference, reiterating to the kids to stay together and agreeing to not take any unnecessary risks. We proceeded another thirty yards or so when we noticed light ahead. We made our way forward and found a tunnel returning to the face of the cliff. It was another way out and it brought both relief and courage. We turned back into the darkness and continued to explore. When we ventured deep enough, the light was non-existent and we rarely knew what was beyond the edge of our flash. Ten feet at a time, we wandered this complex of tunnels and rooms, discovering what felt like ancient secrets, including a large room where we imagined the community gathering for meals or worship. Fear and joy mingled as we spent the next hour chasing the light into the darkness. As I read the Biblical stories, it seems that in many ways, faith is the simple act of chasing light into the darkness. When Moses’ mother coated a papyrus basket with tar and pitch she was simply taking the next step of faith. She hadn’t seen the whole story but in faith, she had followed the flash of God’s grace into the darkness. Moses’ sister had only seen a glimpse of a better future but she knew her God and so she took tentative, faith-filled steps into the river where she waited, standing in the shadows, standing in the muck and mire of the river, standing in the light of expectation. Joseph’s dream was followed by a pit and slavery and prison but he held on to hope, trusting that God was working behind the scenes and would remain true. When the twelve disciples watched their risen Lord ascend into heaven, the great commission was still ringing in their ears. Go and make disciples of all nations. The whole world was the vision Jesus had given them and yet they had no budget, no buildings, and no infrastructure to speak of. They did have a promise, that Jesus would be with them until the very end of the age, and they’d spent three years watching Jesus do the work of His kingdom and so they simply moved forward into the next thing God showed them. The story of the book of Acts is the story of the disciples peering down dark tunnels expectantly looking for the light to flash. They lived with a deep trust that God was working and that His kingdom would expand. They knew beyond a shadow of a doubt what they were supposed to do - Go make disciples of all nations - but they didn’t necessarily know how it would get accomplished. They prayed and planned and took daily steps of faith, all the while trusting that God was orchestrating His will. As the disciples took those daily steps of faith, God stepped with them into their context to infuse it with His power in His timing. It is the faithfulness of the disciples that is paramount. The planning was helpful. The strategies were important. But as Andy Stanley points out, “believers with vision live with the knowledge that “how” may come about independently from their planning. But it will not come about apart from their faithfulness. Faithfulness is critical to success.”* This is the pattern I watch weekly in the volunteers who serve in Crescent Project’s Embassy ministry which I help lead. Embassy works to equip followers of Jesus to go into the online spaces where Muslims congregate. There they build rich, lifelong friendships through which they’ll have the opportunity to share the good news of Jesus as they share their lives. Every interaction is an act of faith. The will of the Father is clear - He desires that none should perish so he sent his only begotten son to seek and save the lost and to give His life as a ransom. In Jesus is life and that life is the light for all mankind. While the vision of the Father is clear, how it will actually come about is another question all together. Meaningful scriptures shared with Muslim friends are met with smug comments that give no hint of interest in the gospel. Honest probing questions are deflected and avoided. For many of our volunteers it can be a long, bent-backed slog through tunnels of darkness as Muslim friends respond with seeming indifference. And yet as we look to the scriptures we find hope that the Father is drawing people to Christ. He is at work behind the scenes whether we realize it or not. Seeds are planted which the Holy Spirit will water in His time. This truth was highlighted in the story of a young lady from Central Asia. One of our Embassy volunteers had been laboring for nearly two years, meeting only indifference and the needy immaturity of a nineteen year old teen wanting to learn English even as she became a sort of surrogate aunt for this young lady. But then Covid-19 spread across the globe carrying in its wake a growing sense of anxiety and fear. This young lady was swept into a dark tunnel of despair and insomnia. And then suddenly a light flashed in her heart as the prayer of our volunteer struck a nerve. A prayer in Jesus' name broke down a door of insomnia. A prayer in Jesus’ name brought a bright calm into a heart swirling in the darkness of increasing anxiety. An invitation to read the scriptures was hesitantly accepted and a few months later this young lady placed her trust in Jesus. The blinders fell off and she stepped into the light. It is a truth that you can can almost certainly trace back through your own journey of faith. Someone took a risk to share with you. Someone stepped through their fear to point you to the truth. Something happened that in the moment seemed like disaster. Faith always requires the active pursuit of light into darkness. The writer of Hebrews reminds us that “faith is confidence in what we hope for and assurance about what we do not see”. We rarely know what lies on the other side of the darkness, but as we take steps of faith, as we move forward in prayer and hope, as we step into the light - even the dim flashes born of our weak faith - God shows up. * This quote is from Andy Stanley's book, Visioneering: Your guide for discovering and maintaining personal vision (2016). Multnomah Publishers. (pg. 58) Learn more about Crescent Project and Embassy. image credit Did you find this article helpful? Share it with a friend. In Curtis Sergeant's book, The Only One, he suggests the discipline of writing poetry as part of our Bible reading. "Poetry is by nature a limiting form of expression. I find that it forces me to think deeply as I search for just the right word to convey the nuance I am contemplating." As I have immersed myself in the first few chapters of John these past few weeks I decided to give it a try and tease out the nuances of what I've been contemplating. It was a rich experience and forced me to wrestle with what I feel the Lord has been highlighting for me. Writing poems from my Bible reading won't become a daily discipline, but I'll certainly come back to it when I come across a passage of scripture that I really want to dig into. I'd encourage you to give it a try sometime. Here is my poem, "Come and See" that I wrote as I dug deep into John 1:29-51. It may not be great poetry but it certainly helped me meditate and learn from this passage of scripture.
I wrote about the idea of inviting people to come and see for themselves in last week's post, Come and See. You can read it HERE. Did you find this post helpful? Share it with a friend. If you have had the opportunity to listen to more than a few testimonies of people who were raised in lostness and came to faith, you have probably started to notice a couple of themes. One of those themes is the importance of a follower of Christ in their life. They met a Christian who through word or deed or both had an impact on their journey toward faith. Another that often comes up is the power of the word of God to bring conviction and give hope. In reading the Bible, they met a God who loved them enough to send his one an only son to save them from their sin, from fear and shame and from death.
In the scriptures, they met the living God. With this article, I want to provide tools to help you help your friends begin to explore the Bible and learn from the scriptures themselves. The Bible is both the greatest evangelistic tool that we have as well as the foundation for disciple making. Story Sets are apowerful tool to help your friends read the Bible. Story Sets A story set is a set of Bible stories that focus on a particular topic or theme. These can be used as a basis for exploring the Bible with your friend. Story sets are most often narrative in nature which allows pre-believers to enter into the story of the Bible and into discussion with you around the character and will of God. The purpose of story sets is to get people quickly into the scriptures, and to begin to teach them how to read the word of God. How To Use Story Sets As you connect with people who are far from God or if you are working with new believers, it will be natural to talk about the things that are important to our lives. There will be events in life that you will want to celebrate with your friends. There will be challenges in life that come up for which your friends will be looking for guidance. You will find yourself talking about the bigger questions of the meaning of life and the nature of God. Story sets give us a framework for introducing the word of God into these discussions. For example, let's say you are having a conversation with a young mother and she says, “I got into parenting before I was ready. Other people make it sound so easy. My mother just laughs. My grandmother says everything will be okay. But I’m trying to raise my kids without a map. Please help.” You could respond, “I’ve found a lot of guidance for parenting in the word of God. I’ve been so thankful that God gives us examples of parenting in the Bible. I wonder if you would like to read some of these stories together and see what we can learn from them.” You could then find or create a story set and read through a story each time you meet. Here is an example of a "New Parent" story set:
This particular story set finishes out by pointing not just to some good examples and lessons for parents, but with the story of Abraham and then the return of the prodigal son. Like this one, most story sets are evangelistic in nature, giving guidance for life while also pointing to Christ. One of the most commonly read story sets in the Muslim, Hindu and Buddhist world is Creation to Christ, a collection of stories, starting in Genesis, that give a general overview of the story of the whole Bible. Choosing The Right Stories How do we know which story set is the right story set to read with each of my friends? This is a discernment process that begins with prayer. Pray often for the opportunity to read the Bible with your friend. Pray for wisdom to know what stories in the Bible are the ones that will meet the felt needs of our friends and meet them where they are at. Choosing a story set also involves good listening. If we care about our friends, then we will be asking about their lives and as we get to know them, we’ll begin to hear the issues with which they are struggling. Then we can create or find an appropriate collection of Bible stories for their particular need. How To Read The Stories Isaiah 55:11 says, “When my word goes forth, it shall not return empty or void, but will accomplish the thing for which I sent it.” This is an amazing promise and it encapsulates why it is so important that we help our friends begin to read the scriptures. God will do the work! A process to read the Bible that missionaries around the world are finding to be fruitful is the Discovery Bible Study. It is a simple process that allows the Word of God and the Holy Spirit to be the main teachers. You don’t have to have all the answers but can trust that as you read the Bible with your friends, the Holy Spirit will guide them. It also begins the disciple making journey even before they come to faith as you model with them how to read the word of God and apply its teachings to your lives. [Learn more about Discovery Bible Study] The Discovery Process 1. Before you jump into the Bible story, be sure and spend some time connecting with your friend. How are they doing? How are their father and mother doing? How is work going? Spend time being with them. Don’t neglect this opportunity to extend hospitality. Share the week's highs and lows with one another. 2. Next turn to the passage. Read the passage aloud with your friend. Re-read it 3-4 times. Really! Re-reading helps ensure that they are actually getting into the passage. 3. Work together to retell the story in your own words. Don’t explain or interpret. Just retell the story. This provides an opportunity to make sure they are understanding the story and creates an opportunity to hear the story one more time. It also gives you and your friend practice in telling others the story. We want to be able to go home and say to a friend or family member, "Let me tell you the story I learned today." If in the process of your discussion your friend says something that is obviously not in the story, just ask the simple question, “Where do you see that in the passage?” 4. Next begin to discuss the following discovery questions:
5. Work together to think about what you can do this week to apply what you have learned in the passage. It can be helpful to actually write down an “I will . . . “ statement. 6. Spend time thinking about other people in your life who you could tell the story to this week. Ask, “Who can you tell this story to this week?” 7. Last question -- When can we meet again? Set a time to connect again and to read the next passage in the story set. Story Set Collection The following story sets are for you to use with your friends. Most are story sets that others have created and we have collected to share with you here. These should give you an idea of how you could create your own story sets to respond to the felt needs of your friends or disciples. 54 Trial DBS Series The parenting story set above comes from this great resource. I'd originally seen this collection of stories on a website which is no longer active. Thankfully my friend Chuck sent me a copy he received from a friend who was connected with Jerry Trousdale. This is a collection of 54 stores divided into nine major categories with six sets of six stories each. It is a really amazing resource. You can access this story set HERE. Creation to Christ - Long Version Beginning with Genesis, this study examines how God's plan of redemption unfolds throughout the Old Testament. It leaves the reader expectant for the fulfillment of the many prophecies found throughout the scripture. You can access this story set HERE. Creation to Christ - Short Version A modified, shorter version of the original Creation to Christ set. You can access this story set HERE. Stories of Hope A series of seven stories that introduce the reader to Jesus. You can access this story set HERE. Signs of John A series of seven stories that introduce the reader to Jesus. You can access this story set HERE. Learning to Follow Jesus A series of stories that allow you to disciple a new believer into the basics of following Christ. You can access this story set HERE. Other Story Set Resources
I've written often about the importance of immersing ourselves in the word of God and have shared tools for helping us do that well. Today I want to take one step back and share a short scripture hammer tool to help young believers discover the absolute importance the scriptures. The tools are great but if your disciple doesn't understand why they need to apply the tool, well, it may not do much good.
When I sit down to read these with my disciple - or a group of disciples - I read each passage two to three times aloud and then have the individual or the group summarize the basic message in their own words. I save the last passage - Jesus' confrontation with the devil in the wilderness - for last as a way to sort of watch Jesus apply the scriptures in His own life.
The goal is to help our disciples discover the joy, the benefit and the power of the scriptures in our lives. The sooner we can help them begin prayerfully engaging with the scriptures on a daily basis, the quicker they will grow toward maturity. If we really believe that the Holy Spirit will guide us - and them - into all truth (John 16:13) then we have to help them get into the scriptures trusting that the Holy Spirit will indeed disciple them into all truth. Do you have a young believer in your life who is struggling to get into the word daily? Find some time to sit down and work through these scriptures together. Do you have another scripture or story that you would include in the list? Share it in the comments below. Scripture List:
If you do take a disciple through this discovery study, let me know how it went in the comments as well. |
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