Growing up in a small, rural Texas town, Chris Clayman’s journey to West Africa and then to one of the worlds largest and most diverse cities may be surprising to some.  But in light of God’s superplan, it makes perfect sense.  

Clayman is the Co-Founder and an Associate Director of Global Gates, a mission organization focused on reaching the ends of the earth through global gateway cities.  Superplan:  A Journey into God’s Story is Clayman’s telling of his unexpected journey into the superplan of God.  It is a book filled with encouragement and challenges readers to step into risk taking obedience to Jesus.

“Superplan” is a term a Bangladeshi brother in New York City coined in thinking about his own story and after hearing the of the circuitous journey on which God took Chris to bring him to Harlem where he regularly shares the love of Jesus with the very West African Muslims he had hoped to reach when he originally moved across the ocean.  

"God’s Superplan is the redemptive story of God, rooted in eternity, recorded in the Bible, and realized even today. God’s Superplan transcends our strengths and weaknesses, victories and sufferings, ideas and efforts. In dramatic ways, God is drawing people into knowledge and love of him from all peoples and areas of the world. This redemptive story is one God does not keep to himself. Instead, he beckons us to leave our mundane, small plans to join him in his Grand Narrative." - Chris Clayman

Part memoir, part biography of former Muslims, part missiological treaties, Superplan is an excellent book.  The book is also a lens into ministry among diaspora peoples in North America and is therefore both an instructive and helpful resource for anyone wanting to share the love of Jesus with immigrants and refugees.   

​Superplan is a vivid example that modern missions is truly everywhere to everywhere.

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When I first received training and began working to apply the principles and strategies that would lead to multiplying movements of disciples-making-disciples and churches-planting-churches, I thought I had it figured out. 

After all, I'd sat through a few hours of training and read the book, T4T: A Discipleship Re-Revolution.  

I quickly realized that the way I'd always done things and learned to do things - my old paradigms of ministry - were well worn into my life.  Like a deep rut in a country road, these paradigms kept sucking me back in.  I'd think I was applying the principles of multiplication only to find out I'd slipped back into old habits.  

What I needed was a way to continually refresh and re-form and recast vision.  If vision leaks, I needed a way to constantly be refilling the vision.

24:14 - A Testimony To All Peoples is just that sort of resource.  A collection of articles and testimonies from movement practitioners around the world, it provides a great source of inspiration, testimonies, new ideas and a clear vision for finishing the task.

The book is built around Jesus' words in Matthew 24:14, "And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come."  It has forty three chapters, all easily readable in five to ten minutes.  

The old saying goes, "An apple a day keeps the doctor away."    With this book I'd reframe that old proverb and rather say, "A chapter a week keeps the vision refreshed."

>>> Find 24:14 Here (FREE)

It was early 2008 when I was first introduced to movement thinking at a world wide gathering for the mission agency I was working with at the time.  I was new to the mission field, to church planting and so the week long seminar I attended rocked my world.  There were so many paradigm shifts in what I was hearing, so much that was counter intuitive to what I'd done my entire church life in the U.S.  It was disorientating at first but it struck a chord deep in my soul.  

Church planting movments (CPM), disciple making movements (DMM), the spontaneous expansion of the church - all of it seemed born in the pages of  scripture.    Reading the case studies of movements happening in Asian and Africa looked like the book of Acts far more than my own church experience.  And we we living in a country that was less than 0.01% Christian. 

Doing what we'd always done was just not an option.

Over the next several years, we got some great training, had a great coach and dove into our own personal journey of rewriting the paradigms of church that had been embedded in us by a lifetime of North American church culture.  I also began reading everything I could get my hands on in order to help me  grow in my understanding and practice of all that it would take to see a church planting movement birthed where we were.

The first book that I read over and over again was the book of Acts.  It is where everyone should start.  But after that I began to find other books that helped me learn what God was doing in the book of Acts.

And so here are seven books that I found helpful on that journey.

  I first met Any McCullough at an international church in Central Asia.  He was on an short trip preparing to move to our city and we had the privilege of taking them out to eat that day.  As a language coach and a friend, I got to have a bit of a front row seat to the settling of his family and team into the cross cultural context of ministry.  What I observed impressed me in so many ways and so when I saw he had written a book on how we should enter into new cultures, I was excited.

Global Humility: Attitudes for Mission is powerful, insightful and a must read for anyone interested in cross-cultural ministry.  Broken into six different sections,  Andy explores all facets of cross cultural work through the lens of what he believes is the most important aspect of this work: humility.  Filled with first hand experience, personal stories, Biblical insight and sharp observation, Global Humility is a must read for anyone interested in learning from the global church and in moving cross-culturally as an ambassador of Christ.  We will certainly be incorporating some of the lessons into the Becoming a Cross Cultural Ambassodor session of E2E.

In Andy’s own words, he hopes that this book will stimulate, provoke and challenge you and cause you to pray more, cause you to think about the world in a humbler way with a broader perspective.

Global Humility does just that.  

Andy writes in an easy to read way that is engaging and insightful.   There are so many nuggets of wisdom in this book and so here are some those nuggets that I found as I read: one from each chapter.  I hope this will give you a taste of what the book is all about and motivate you to order your own today.

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Section 1 - Moral Humility: Thinking About Sin

Chapter 1 - Tamar: Voice from the Margins
One of the great sins of those who cross cultures, particularly those who travel from the powerful to the powerless, is the sin of judging.  The centre judges the margins. The strong judge the weak. The missionary judges the heathen. The Christian judges the non-Christian.

Chapter 2 - The Sins of Jonah
Humility is reading scripture and identifying with its weak characters.  If Jonah had such gaping flaws, the chances are we do too. Jonah does not have much to teach us about strategy, but a whole load to teach us about our hearts.

Chapter 3 - The Men from James
The word of the gospel is able to keep and build the believers.  All of the tree is in the seed. Everything is an enormous mature tree was originally in the seed;  all the DNA necessary. A seed needs planting and watering and needs space clearing out for it to grow (James 1:21), but does not need adding to.  So with the gospel of the grace of God in Christ!

Chapter 4 - Softening Your Certainty
Our greatest theologians have only read the first line of the first page of an infinite library which is the knowledge of God.  May our speech, our self-perception and our approach to God and others be softer!

Chapter 5 - Humanity as Victim
We must not forget that Sin as Tyrant is as big a theme in the biblical witness as Sin as Choice.  The latter is still true, and the Christian formulation of sin includes both, but one of the things that makes Christianity unique as a world religion is the picture of sin as a power oppressing humankind and hence, necessitating a Savior.  Islam, for instance, would teach Sin as Choice but not Sin as Tyrant. We, however, have a Savior who came not to judge but to save the world! If we can see people in this way, then instead of blaming we will serve and instead of judging we will empathise.

Section 2 - Public Humility: Thinking About the World

Chapter 6 - Whose Story?
The geographical heartlands of Hinduism, Buddhism and Islam are still where they have always been, and the faithful go their on pilgrimage.  Not so with Christianity.

Chapter 7 - On Memory
When introducing yourself to someone from a high-context culture, they don’t just want to know who you are as an individual, but who your father and grandfather were, where your people come from originally, where your village is.  Third generation urban migrants still talk about their village, even if they have never been there. One of the major differences between identity in the East and the West is the role of memory.

Section 3 - Semantic Humility: Thinking About Language
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Chapter 8 - Nimrod Versus Abram
That is why Christian mission must be dominated by an Abrahamic ‘go’ rather than a Nimrodian ‘come’.  In multicultural cities and towns of Europe the same dynamic is true. There are many in your town who can never come to your church, the geographic, linguistic, cultural barriers are too many.  You may think your church is accessible because it has a good website and a wheelchair ramp, but what about emotional and cultural accessibility? Instead, you must go to them!

Chapter 9 - Heart Language
In any cross-cultural relationship, language is an invisible power differential.  If our whole desire is to see local responsibility, local leadership, local ownership in the Church, one of the most decisive ways to achieve this is local language.

Chapter 10 - Translatability
One of the most important things about Christianity is its translatability.  I can talk to God in my own heart language. God can speak to me (through the scriptures) in my own mother tongue.  I don’t have to learn a sacred language - the gospel invades my language and renders it sacred!

Section 4 - Intercultural Humility: Thinking About Differences

Chapter 11 - Whose Reason?
Have you ever noticed that in the Old Testament there are very few ‘photographic’ descriptions of appearance, whether of people or of buildings?  But there is an obsession with the process of building. This because in the East, verbs are more important than nouns. For the biblical writers, describing what the temple looked like was not as important as describing how it was made.

Chapter 12 - I Am Because We Are
We have learned that when Westerners talk about church as ‘family’ they mean something very different to what Easterners expect.  If you are going to use that word, are you prepared to live up to the implications? Family pool financial resources to send a nephew to university, or to buy a married couple a house.  Family find jobs for each other. Family is invasive, comments on everything, admits no no-go areas.

Chapter 13 - Honour Motivation
There is a Turkish proverb, ‘A stone is weighty in its place.’  Where you are from, where you are known, you have weight.

Chapter 14 - Multisense
… if we discount all form and ritual, then we are making informality a gospel essential, when it is only a cultural preference.  We must learn to contextualize to high-context cultures!

Section 5 - Incarnational Humility: Thinking About Leadership

Chapter 15 - Contextualize Yourself!
Although it is rare for cross-cultural workers to genuinely ‘become’ local, the effort that you make to expose yourself to the same lifestyle as those you are seeking to reach - your schooling options, accomodation, work hours, food - will go a long way to communicating the compassion of Christ who lived among Jewish men as a Jewish man.

Chapter 16 - Sent Like Jesus
We are servants of the Sent One!  Jesus’ incarnation is the model for our incarnation.  His vulnerability is the template for our vulnerability.  His humility, the prototype for our humility. His pain, the pattern for our pain.

Chapter 17 - Scaffolding
Reaching the unreached requires collaboration between different apostolic spheres, open-handedness and a non-possessive approach.

Chapter 18 - Leadership is Not Like Riding a Bicycle
The science of leadership is one of the most prevalent forms of neo-colonialism around in the Church today.

Section 6 - Theological Humility: Thinking About Thinking

Chapter 19 - Narrative
The goal of missions is indigenous expression of ancient truth.  The danger for missionaries is bringing the gospel plus something additional.

Chapter 20 - Parable
Jesus was unafraid to say ‘the kingdom of heaven is like . . .’  In fact, he knew that the only way our tiny human brains could conceive of the divine was through the medium of comparison to the material, everyday world.

Chapter 21 - Theology as a Verb
Theology should be taught as a verb and not as a noun.  To theolog-ise. Especially cross-culturally. We must teach people how to think, not what to think.

Chapter 22 - De-Westernising Your Eschatology
Eurocentrism is rarely more evident in Bible interpretation than in the history of the interpretation of Revelation.

Chapter 23 - Apostolic Plurality
If an Indian reads a verse one way, and an Inuit reads it another way, because of cultural lenses affecting their reading, who is right?  Who is wrong? And how can these be reconciled? How different should a Middle Eastern theology be from a North American theology? I know this is a mind boggling question, but we have to have the courage to ask it.

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​Take a moment to watch Andy talk about his book below.

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