Zume is a small group training module focused on helping small bands of Jesus followers learn how to obey the great commission and to multiply.
And in that, it is not your average small group study.
Zume is an online training that has ten lessons of roughly two hours each.
Zúme means yeast in Greek. In Matthew 13:33, Jesus is quoted as saying, "The Kingdom of Heaven is like a woman who took yeast and mixed it into a large amount of flour until it was all leavened." This illustrates how ordinary people, using ordinary resources, can have an extraordinary impact for the Kingdom of God. Zúme aims to equip and empower ordinary believers to saturate the globe with multiplying disciples in our generation.
Gather a group of like minded friends and get started today!
Driving through Mcpherson, KS on my way back from an Everywhere to Everywhere training event in Wichita, I pulled into a gas station to fill up for the drive back to South Dakota. Mcpherson is a small midwestern town of around 13,000 people with a small Christian college, a strong economy and a lot of churches.
But there behind the counter was an olive skinned man whose heavy accent belied the reality that he was not born in the U.S. With curiosity and expectation I asked where he was from and he told me his homeland was India.
I inquired further, "So if you are from India, you speak both English and Hindi, but you also probably speak a third language as well, is that right?"
Surprised by my interest, he smiled and said, "Yes, I also speak Gujarati."
While he was telling me this and ringing up the sale, I pulled out my smartphone and opened the Jesus Film App. Clicking on the "map" tab, I showed him the map of the world that opened up on the screen. Zooming in on India, I tapped the little red flag that opened up a list of over 200 languages that are spoken there.
I pointed at what looked like the language he had mentioned and he said, "Yes, that is it. That’s my language."
Ten seconds later the Jesus Film began playing in his native tongue - a language spoken by nearly 57 million people. The man smiled then and nodding his head happily said, "Yes! Yes, that is my language."
The Gujarati people are an unreached people group at less than 1% evangelical Christian. And there he was right behind the counter selling me gasoline and a coke as we listened to the beginning of the Jesus film in his native language.
But then he caught me off guard as he asked me a question.
"Are you a Christian?"
"Yes," I replied, "I am a follower of Jesus." I was giddy with anticipation, thinking that this was one of those God prepared moments, that perhaps he'd had a dream of Jesus and was going to ask me to tell him how to become a Christian.
It was indeed a God prepared moment, but the the lesson was to be for me.
Reaching beneath the counter and pulling out a magazine, the man said, "Another Christian was here a few days ago and gave me this." He held out the magazine for me to see.
It was a pamphlet from the Jehovah's Witnesses.
The least reached from the world are here. They are immigrating to our cities and towns. They are coming to our universities. They are looking for friendship and hope and truth and if we don't reach them, someone else will.
If it’s not the Jehovah’s Witnesses, it’ll be the Mormons or the American dream or secular humanism or radical jihadists or atheists.
Someone at some time will reach them.
The only question is who it will be and with what message. Let us not neglect God's call to reach the nations locally, nationally and globally.
We all have a role to play in God's global purpose.
We had been in Bang Chalong for months, and while we clearly felt God leading us to serve there, I often faced many feelings of inadequacy.
I had never planted a church before. In fact, I barely finished two years of Bible College! I don’t play guitar, so I couldn’t even use music as a way to draw people in. There were so many gifts that I lacked, so much that I could not do. Then God showed me that there was one thing that I could do. I learned this from the Book of Nehemiah. I saw that Nehemiah spent a lot of time in prayer before he ever built anything. I thought to myself, that’s something I can do! I can pray! So I began to do this.
We would rise early, at four in the morning, so that we could stand on a high bridge and see everyone going off to their jobs. We prayed over each person that we saw. Then we would walk the streets of Bang Chalong, praying for opportunities to meet people, to build relationships and to share the Gospel.
>>> read the rest of the story here
As we head out into diverse neighborhoods in our city, we often run into new Americans, people who've just recently come to North America and who have yet to master the English language. Like first generation immigrants from years past, they'll probably never master English, working rather to earn a living and give their children a chance at a better life than they had.
As someone interested in sharing the good news of Jesus with these new neighbors, this poses an interesting challenge.
Technology offers a way around this challenge. There are some amazing apps that you can use to help share the good news of Jesus with the nations among us. These can be found by searching for the apps below on either your iPhone or Android phone.
Here are seven smart phone apps for reaching the nations among us that we have found helpful. As always, if you know of others, please share them in the comments below.
[READ ALL OF THE 7 SERIES BLOG POSTS]
Bible.is has a number of features that are helpful. If there is an audio version of the particular language, you can use it to listen to the language. I know a friend who was doing a creation to Christ Bible study with a Somali family and he'd simply place his phone in a bowl on the table (for amplification) and play the chapter of the Bible they were exploring that week. The family would listen in Somali and then they'd discuss the passage.
Learn more here: http://www.bible.is/
Every fourth Saturday of the month, a group of Jesus’ disciples gather in Sioux Falls South Dakota for what we call Sent Saturdays. We spend some time training through Luke 10, do a little role play, pray together and then head out into the city to knock on doors, offering to pray for people. After about an hour in the harvest, we return for a time of debrief.
We are not wanting to do door to door evangelism with Sent Saturdays.
We are looking for persons of peace.
At the heart of Jesus’ ministry was the conviction that, since the Father is Lord of the harvest, he will provide the workers. God alone initiates the mission. So in each location the disciples’ assignment was to find the people that God had prepared. In this way Jesus laid the foundation for a missionary movement that would reach the world.”
A person of peace is a God prepared person. Troy Cooper, in the video below, defines a person of peace as someone who:
The woman at the well (John 4), the demoniac (Mark 5), Zacchaeus (Luke 19), Cornelius (Acts 10), Lydia at the river’s bank and the Philippian jailer (Acts 16 ), Jason in Thessalonica (Acts 17) and Crispus the synagogue leader (Acts 18) are all examples of people in the Bible - persons of peace - who received the messenger, the message and the mission.
God had prepared them to encounter the gospel witness and when they did, they became the conduits of the good news in their families and communities. They, not the apostles who shared with them, become the main vehicle for the spread of the gospel in their regions.
The person of peace is not the only strategy that God uses to expand his kingdom in families, cities, nations and people groups but it was one strategy that we see Jesus training his disciples to use.
Jesus Sends Out the Seventy-Two
After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. Go! I am sending you out like lambs among wolves. Do not take a purse or bag or sandals; and do not greet anyone on the road.
Jesus sent the “seventy two others” out on mission. These aren’t even his closest disciples but “others” who’ve been hanging around, learning, growing, observing. And Jesus sends them out on mission. They are to go into the villages of the region, sent as sheep among wolves. They’re not to take anything with them but rather to depend on the hospitality of strangers. They are to find the peaceful person who will accept them and feed them and listen to them. They are to heal the sick and proclaim the kingdom. If they don’t find the peaceful person, they are instructed to brush the dust off their feet and leave.
Who does ministry this way? . . . Jesus does.
Think of it this way. You may be the person of peace in your neighborhood, the person through whom God will work to introduce your friends and neighbors to the life of faith in Christ. You know these people. You have regular chances for interaction. You understand their culture, language and history.
But you probably won’t be the one to reach the apartment complex on the other side of town. The harvesters are in the harvest. The person of peace living in that apartment complex, who knows the culture, language and history of those living there is better positioned to naturally share the good news of Jesus with everyone in the apartment complex.
Jesus commands his disciples to pray for harvesters as they are going into the harvest. Why? Because the harvesters are in the harvest. And so when we go into neighborhoods and apartment complexes and new communities, we are not looking to evangelize the whole area. We are looking for the person of peace and, when we find them, we don’t leave. We invest there. We cast vision. We train them to be disciples of Jesus so that they can disciple their friends and neighbors.
This is the basic idea behind the idea of the person or house of peace. Again, it’s not the only way that God works to expand his kingdom but it is an important principle that we see again and again in scripture.
I want to encourage you to explore this principle more. First, study Matthew 10:5-14 and Luke 10:1-11. Read the book of Acts as well. Look for how and where the person of peace principle shows up. Take notes and ask what it would look like to apply the principle in your context.
Next, take some time to look through the resources in the links below. I’ve added approximate times to read or watch each. In it all, be like the Bereans (Acts 17:10-12) and examine the scriptures to see if what we’re talking about here is true.
Learn it - Apply it - Share it - Today.
RESOURCES FOR FURTHER LEARNING
The Person of Peace by Jerry Trousdale and Glenn Sunshine
(article -5 minutes)
Kingdom Kernels by Steve Smith and Nathan Shank
(article - 15 minutes)
Testimony of a person of peace at Movements
(article - 3 minutes)
Searching for a House of Peace in the U.K. at Movements Podcast
(podcast - 30 minutes)
House of Peace by Jeff Sundell
(youtube training - 12 minutes)
Four Fields of Kingdom Growth by Nathan and Kari Shank
(training manual - 2-3 weeks)
Are you using "Shema" statements to start spiritual conversations?
One of the tools that I was trained to use to help start spiritual conversations with non-believers was the "Shema Statement".
The Shema is the passage of scripture found in Deuteronomy 6:4-9:
“Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be upon your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the door frames of your houses and on your gates.”
If we follow the example of scripture and believe that God is drawing people to himself (John 6:44), then the more shema statements we make with strangers, the more likely we are to discover the people that God has been preparing to hear the truth.
The basic idea of the Shema Statement is to make statements in our conversations with the people we meet each day that naturally lead to spiritual conversations. The idea is not to share the full gospel but rather to say things that lead to conversations that lead to sharing the gospel.
It is through making shema statements that we can find the people who are seeking the truth.
Here are some examples of Shema Statements:
Again, these statements are not said to share the full gospel. We say them prayerfully and then listen prayerfully for the response of the person we say them to.
Some will not respond at all. Some might respond negatively.
But others - those God has been preparing - will respond in ways that lead to further conversation and opportunities to share about Jesus and what He has done in our lives.
Learn it. - Apply it. Share it. Today.
Shema Statements are one of the tools we train everyone at Everywhere to Everywhere events to use and then we go out and practice using them. Come to our next E2E event or bring it to your city. [learn more]
All good people agree
And all good people say,
All nice people, like us, are We
And everyone else is They;
But if you cross over a sea,
Instead of over a way,
You may end by (think of it!) looking on We
As only a sort of They!
When my son was six years old, he returned from his Turkish kindergarten class one day singing a new song - it was more of a chant really.
"Ataturk yoktu, dushmen choktu. Ataturk geldi, dushmen yenildi!"
It was a chant celebrating Ataturk, the founder of modern Turkey and someone who is reveared in Turkish culture. It was a chant celebrating Ataturk's guidance as a general during the first world war in keeping the Allied forces of Britian, Austalia and New Zealand from conquering Istanbul and gaining control of the Bosphorus Straight.
It was a different view of the history I had learned in school.
The words in essense say, without Ataturk our enemies were many but when Ataturk came he drove them out!
Wait a minute! My home country - the United States - were on the side of the Allies. We weren't the enemies. Were we?
Should I set my son straight? Tell him how history really happened? "We" were the good guys and "They" were the bad guys, right?
If you begin to serve or live cross culturally, you will need to get used to these sorts of interactions. It seems that not everyone in the world views history through the same lense as the American history teachers who wrote my text books growing up.
You'll meet Australian friends who will insist we've been using upside down maps our whole lives.
You'll meet many from the Middle East (why is it the Middle East and not Middle West?) that believe that the Crusades were the work of greedy, blood thirsty crusaders and that the invasion of Iraq in the early 2000s was only about taking control of the oil.
One Sunday morning at our very international church in Istanbul, when one of my American friends bemoaned the loss of influence that the U.S. was having on the world, one of my British friends let out a hearty "AMEN!"
Outside of those that grow up in cross cultural experiences (like my son) , most of us grow up learning about the world through a very particular lens, one that, in general, paints "us" as the good guys and all of history moving toward "our" present reality. It's a narrow lens.
As cross cultural ambassadors for Christ we must be prepared to humble ourselves and let go of our need to defend or promote our version of history.
We are therefore Christ's ambassadors, as though God were making his appeal through us. (2 Corinthians 5:20; NIVUK)
We are Christ's ambassadors and we can leave the ambassadorial work of representing our country to the U.S. diplomatic corp. Humility recognizes that, while I may not see it through the same lens, other people in other cultures might just have another view of things.
There is a pride and an arrognce that tends to have us placing our group at the center of history - or of maps.
Maps made in the U.S. during the cold war always seemed to put the U.S. square in the middle and then cut the U.S.S.R in half, relegting the largest country in the world to the fringes.
Germans made maps for ages that placed them squarely in the center of the page - even though they are 60 degress north of the equator. This required shrinking Africa(20% of the earth's surface) and enlarging Europe (7% of the earth's surface) until they were nearly the same size.
And Australians printed maps that put them front and center at the top of the world!
Is one map right and the others all wrong, or are they just maps of the same earth from very different perspectives?
If we want to be Christ's ambassadors in a lost and broken world, it is helpful walk humbly into these sorts of conversations, recognizing that, right or wrong, everyone has their own perspective and that, when it comes to history, there is a lot more grey than we probably realize.
And that is okay because while I may feel uncomfortable with my son learning a little different version of history than I did, the kingdom of God is not in trouble.
The people you meet will most certainly view the world differently than you do. Will you be ready to hear their story and recognize that there are other perspectives than your own? Are you willing to learn? To place yourself in their shoes?
For the sake of the gospel are you willing to see the world through their eyes?
Philippians 2: 5-11 Discovery Bible Study
Instructions: Read the passage 2 - 3 times and then answer the following questions.
Luke 10:2 carries within it two key ideas. The first is a statement of fact - the harvest is plentiful but the workers are few. Jesus doesn't say that the harvest is sometimes plentiful or plentiful in some places but not in others.
Jesus says the harvest is plentiful. It is a kingdom reality.
The second idea is a command, an action that Jesus tells us to take in order to confront the reality of the plentiful harvest - pray for workers.
It is all really quite simple but for most of my life I ignored Jesus. I'm not sure I believed him about the plentiful harvest and I rarely obeyed him. to pray for harvesters.
A few years ago I was at a regional meeting with MB Mission folks and suddenly phones around the room started chiming. Alarms were going off and I wasn't sure what was going on. It was 10:02 and they were going to obey Jesus.
Ever since that day, I've worked to obey Jesus. My alarm goes off at 10:02 every morning and I pray. Sometimes I stop and pray for several minutes. Sometimes I'm with others and we pray together. Sometimes I shoot simple one phrase prayers off and continue about my day. But every day I'm reminded to obey Jesus and pray for harvesters to be sent out into the harvest.
I've since discovered that folks all around the world from different churches and organzations are praying at 10:02. It's become a bit of a movement.
Will you join the movement?
Set a daily alarm on your phone or watch for 10:02 and begin to obey Jesus daily in this one thing.
We are a collection of practitioners and trainers seeking to multiply disciples and churches locally, nationally and globaly among every segment of society until there's no place left.