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From Genesis to Revelation, God's heart has always been set on the nations.
by Aaron Myers
by Aaron Myers
The Veteran in a New Field by Winslow Homer (1865)
Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Matthew 28:18-20
Matthew 28:18-20
This is the passage of scripture that we know today as the great commission. Echos of it are found in all four gospels and the book of Acts. The basic idea that the church has been commissioned to proclaim the gospel and make disciples of all nations is central to the message of Jesus. It reflects the heart of the Father and it’s why we’re still here.
There are a whole host of wonderful and good things that we are called to do as followers of Jesus, but making disciples is the one thing that we can only do now. Once we get to heaven we will still worship – only our worship will be better. We will still pray – only our prayers will be purer. We will still fellowship – only our fellowship will be free from the bonds of sin and shame. Making disciples is a special assignment for this life. It will not continue in heaven. And it is the way that Jesus intends to see his Kingdom come. Through his church. Through people like you and me, broken vessels in the hands of an all powerful God.
But we need to understand that the Great Commission is not a beginning point, but rather a continuation of what has always been the heart of God, the mission of God, the grand narrative of the Bible. In the Abrahamic covenant as found in Genesis 12, God promises to bless Abraham and that through Abraham “all the families of the earth will be blessed.” And of course we understand this to be looking forward to the coming of Christ, the only one in whom salvation is found.
The book of Jonah tells of God’s relentless pursuit of the lost in Nineveh. David reflects God’s heart for all nations when in Psalm 67 he says, “May God be gracious to us and bless us and make his face shine on us—so that your ways may be known on earth, your salvation among all nations” (v. 1-2). Isaiah continues the theme in chapter 49:6 saying of the promised Messiah, “It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that my salvation may reach to the ends of the earth.” Malachi 1:11 says, “My name will be great among the nations, from where the sun rises to where it sets. In every place incense and pure offerings will be brought to me, because my name will be great among the nations,” says the Lord Almighty. “
Even before giving the Great Commission, Jesus told his disciples in Matthew 24:14 that "this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come." This isn't necessarily an end-times trigger. It's a window into what God intends: that every nation would hear. And John's vision in Revelation 7:9 shows where it leads: “a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb.”
God’s heart across time and from the very beginning has been to bring all nations into his family, to reconcile all people to himself, to set all free, to redeem all who are lost, to break the bonds of sin and shame. His heart is that all nations would worship him. That is the will of God. As you immerse yourself in the Bible you cannot miss the missional heartbeat of God. And that is why the great commission is so important to Him.
Jesus taught us to pray for the Father’s “kingdom to come and will to be done on earth as it is in heaven” (Matthew 6:10). Knowing that the Father’s heart is set on the nations, how can we do anything less than work to discover our role in seeing his will done, in seeing disciples made and churches established among every nation, tribe, people and language?
How will you respond? What steps can you take to discover your role in the completion of the Great Commission? Can you pray? Give? Send? Welcome? Can you go?
Action Step: Find thirty minutes to work through the Father’s Heart Study. For best results, pray about a few friends whom you could invite to go through the study with you over a cup of coffee. Spend time praying through the reflection questions.
There are a whole host of wonderful and good things that we are called to do as followers of Jesus, but making disciples is the one thing that we can only do now. Once we get to heaven we will still worship – only our worship will be better. We will still pray – only our prayers will be purer. We will still fellowship – only our fellowship will be free from the bonds of sin and shame. Making disciples is a special assignment for this life. It will not continue in heaven. And it is the way that Jesus intends to see his Kingdom come. Through his church. Through people like you and me, broken vessels in the hands of an all powerful God.
But we need to understand that the Great Commission is not a beginning point, but rather a continuation of what has always been the heart of God, the mission of God, the grand narrative of the Bible. In the Abrahamic covenant as found in Genesis 12, God promises to bless Abraham and that through Abraham “all the families of the earth will be blessed.” And of course we understand this to be looking forward to the coming of Christ, the only one in whom salvation is found.
The book of Jonah tells of God’s relentless pursuit of the lost in Nineveh. David reflects God’s heart for all nations when in Psalm 67 he says, “May God be gracious to us and bless us and make his face shine on us—so that your ways may be known on earth, your salvation among all nations” (v. 1-2). Isaiah continues the theme in chapter 49:6 saying of the promised Messiah, “It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that my salvation may reach to the ends of the earth.” Malachi 1:11 says, “My name will be great among the nations, from where the sun rises to where it sets. In every place incense and pure offerings will be brought to me, because my name will be great among the nations,” says the Lord Almighty. “
Even before giving the Great Commission, Jesus told his disciples in Matthew 24:14 that "this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come." This isn't necessarily an end-times trigger. It's a window into what God intends: that every nation would hear. And John's vision in Revelation 7:9 shows where it leads: “a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb.”
God’s heart across time and from the very beginning has been to bring all nations into his family, to reconcile all people to himself, to set all free, to redeem all who are lost, to break the bonds of sin and shame. His heart is that all nations would worship him. That is the will of God. As you immerse yourself in the Bible you cannot miss the missional heartbeat of God. And that is why the great commission is so important to Him.
Jesus taught us to pray for the Father’s “kingdom to come and will to be done on earth as it is in heaven” (Matthew 6:10). Knowing that the Father’s heart is set on the nations, how can we do anything less than work to discover our role in seeing his will done, in seeing disciples made and churches established among every nation, tribe, people and language?
How will you respond? What steps can you take to discover your role in the completion of the Great Commission? Can you pray? Give? Send? Welcome? Can you go?
Action Step: Find thirty minutes to work through the Father’s Heart Study. For best results, pray about a few friends whom you could invite to go through the study with you over a cup of coffee. Spend time praying through the reflection questions.
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Seven ways churches can make a difficult financial decision with grace and generosity.
By Aaron Myers
By Aaron Myers
Much of what I write here is about helping churches develop a healthy missions culture—and an important part of that culture is developing a generous and sustainable giving culture. We want churches to give generously, give strategically, and develop long-term partnerships with missionaries. But healthy missions partnerships also require us to think carefully about what happens when a church needs to change or end its financial support.
Tom and Jane had been serving in Central Asia for over ten years when suddenly they ran into a major obstacle—they lost a major donor who had been giving $1,000 every month. This was a church that had supported them for a long time—a church they had attended as young adults and visited every furlough but a leadership change had led to a change in focus. With no warning, the monthly gift just disappeared. They didn’t realize it had happened until three months after the checks had stopped showing up and by that time they were headed toward a major deficit that was going to create major problems. They had worked hard to be good stewards, to live responsibly within their means with a focus on ministry and to communicate well with their ministry partnership team. While this story is fictional you can imagine that this kind of financial hit might take anyone into a tailspin.
Imagine working for years for a company and suddenly realizing that your income had been cut by $1,000 a month. A missionary who raises their own support doesn't simply receive a paycheck from an employer. Their “income” is built from dozens—or sometimes hundreds—of individual relationships.It’s a problem that doesn’t happen in most vocations but for the self-supporting missionary, this is a very real vulnerability.
Churches sometimes have legitimate reasons for ending financial support. The problem isn't necessarily that support ends; it's how that decision is communicated and carried out.
If a church has decided that it can no longer financially support a missionary however, it should do so, as far as it is in their capacity, with integrity, honor and in a way that gives the missionary the greatest opportunity to not end up in a financial crisis. And this applies as well to individuals who find they need to stop giving. With today’s article I want to offer a few practical guidelines for ending missionary support.
Don't surprise them.
No missionary should “notice” that a gift is no longer coming into their account. If you anticipate that a change may be coming, be proactive in communicating to the missionary. You would not want to experience that kind of surprise and neither do they.
Talk before you make the change.
Don't let the missionary learn about the decision through a budget document, email, or another church member. Set up a time to call and have a conversation. Give them the opportunity to ask questions. If you’re ending the relationship because of perceived issues on their part, allow them a chance to share. Too often there is misunderstanding or misperception that can be cleared up with a face-to-face meeting.
Tom and Jane had been serving in Central Asia for over ten years when suddenly they ran into a major obstacle—they lost a major donor who had been giving $1,000 every month. This was a church that had supported them for a long time—a church they had attended as young adults and visited every furlough but a leadership change had led to a change in focus. With no warning, the monthly gift just disappeared. They didn’t realize it had happened until three months after the checks had stopped showing up and by that time they were headed toward a major deficit that was going to create major problems. They had worked hard to be good stewards, to live responsibly within their means with a focus on ministry and to communicate well with their ministry partnership team. While this story is fictional you can imagine that this kind of financial hit might take anyone into a tailspin.
Imagine working for years for a company and suddenly realizing that your income had been cut by $1,000 a month. A missionary who raises their own support doesn't simply receive a paycheck from an employer. Their “income” is built from dozens—or sometimes hundreds—of individual relationships.It’s a problem that doesn’t happen in most vocations but for the self-supporting missionary, this is a very real vulnerability.
Churches sometimes have legitimate reasons for ending financial support. The problem isn't necessarily that support ends; it's how that decision is communicated and carried out.
If a church has decided that it can no longer financially support a missionary however, it should do so, as far as it is in their capacity, with integrity, honor and in a way that gives the missionary the greatest opportunity to not end up in a financial crisis. And this applies as well to individuals who find they need to stop giving. With today’s article I want to offer a few practical guidelines for ending missionary support.
Don't surprise them.
No missionary should “notice” that a gift is no longer coming into their account. If you anticipate that a change may be coming, be proactive in communicating to the missionary. You would not want to experience that kind of surprise and neither do they.
Talk before you make the change.
Don't let the missionary learn about the decision through a budget document, email, or another church member. Set up a time to call and have a conversation. Give them the opportunity to ask questions. If you’re ending the relationship because of perceived issues on their part, allow them a chance to share. Too often there is misunderstanding or misperception that can be cleared up with a face-to-face meeting.
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Explain the “why” honestly.
Whatever the reason for the change, communicate that openly and honestly with your missionary. Sometimes it involves changes in your church—a shrinking congregation or a crisis—that the missionary will want to pray for with you. Whatever the reason, tell it to them straight. Nobody likes to be strung along.
Consider a transition period.
There are many valid reasons for ending support for a missionary or mission organization. That said, regardless of the reason, it can be helpful to consider transitioning your giving away from the missionary rather than just cutting them off cold turkey. If your church has been giving $1,000 a month, and circumstances allow, consider a transition period, walking that back incrementally over several months or even a year or two. This gives the missionary an opportunity to build the partnerships necessary to replace your giving. For example you could give $750 a month this year, $500 a month the next and $250 in the third year. This gives them an opportunity to build up the partnerships necessary to replace your giving.
Consider the size of the loss, not just the dollar amount.
All missionaries recognize that there will be attrition in their donor list. People lose jobs, go through major life changes or die. Every donor matters to a missionary. But not every gift carries the same financial weight. Losing a $25, $50 or $100 per month gift is a hit but losing a major donor, usually a church, who is providing a substantial percentage of monthly support can be catastrophic. The greater the size of the gift the more important it is to consider these recommendations.
Help them replace the support.
If appropriate, help make introductions to other churches, individuals, or ministry partners who might be interested in supporting their work.
Protect the missionary's relationships within the congregation.
If you are parting from financial partnership with a missionary be careful to not unnecessarily create confusion, suspicion, or gossip. Be aware that cutting support may unintentionally cause members of the congregation to assume the worst.
A Final Word
Financial partnerships may have seasons. Ending one doesn't have to erase the relationship or diminish the years of ministry you've shared. Healthy missions cultures are built not only on generous giving but also on healthy relationships and good stewardship. When a church communicates honestly, gives reasonable notice, and helps a missionary navigate the transition, it can end a financial partnership with integrity while honoring the person and ministry it once supported.
Whatever the reason for the change, communicate that openly and honestly with your missionary. Sometimes it involves changes in your church—a shrinking congregation or a crisis—that the missionary will want to pray for with you. Whatever the reason, tell it to them straight. Nobody likes to be strung along.
Consider a transition period.
There are many valid reasons for ending support for a missionary or mission organization. That said, regardless of the reason, it can be helpful to consider transitioning your giving away from the missionary rather than just cutting them off cold turkey. If your church has been giving $1,000 a month, and circumstances allow, consider a transition period, walking that back incrementally over several months or even a year or two. This gives the missionary an opportunity to build the partnerships necessary to replace your giving. For example you could give $750 a month this year, $500 a month the next and $250 in the third year. This gives them an opportunity to build up the partnerships necessary to replace your giving.
Consider the size of the loss, not just the dollar amount.
All missionaries recognize that there will be attrition in their donor list. People lose jobs, go through major life changes or die. Every donor matters to a missionary. But not every gift carries the same financial weight. Losing a $25, $50 or $100 per month gift is a hit but losing a major donor, usually a church, who is providing a substantial percentage of monthly support can be catastrophic. The greater the size of the gift the more important it is to consider these recommendations.
Help them replace the support.
If appropriate, help make introductions to other churches, individuals, or ministry partners who might be interested in supporting their work.
Protect the missionary's relationships within the congregation.
If you are parting from financial partnership with a missionary be careful to not unnecessarily create confusion, suspicion, or gossip. Be aware that cutting support may unintentionally cause members of the congregation to assume the worst.
A Final Word
Financial partnerships may have seasons. Ending one doesn't have to erase the relationship or diminish the years of ministry you've shared. Healthy missions cultures are built not only on generous giving but also on healthy relationships and good stewardship. When a church communicates honestly, gives reasonable notice, and helps a missionary navigate the transition, it can end a financial partnership with integrity while honoring the person and ministry it once supported.
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